John 5
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Clementine Vulgate, 1598
1After these things was a festival day of the Jews, and Jesus went up to Jerusalem.
1Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.
2Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.
2Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.
3In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.
3In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.
4And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.
4Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.
5And there was a certain man there, that had been eight and thirty years under his infirmity.
5Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.
6Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?
6Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?
7The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.
7Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.
8Jesus saith to him: Arise, take up thy bed, and walk.
8Dicit ei Jesus: Surge, tolle grabatum tuum et ambula.
9And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.
9Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.
10The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.
10Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
11He answered them: He that made me whole, he said to me, Take up thy bed, and walk.
11Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.
12They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?
12Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?
13But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.
13Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.
14Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.
14Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.
15The man went his way, and told the Jews, that it was Jesus who had made him whole.
15Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.
16Therefore did the Jews persecute Jesus, because he did these things on the sabbath.
16Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.
17But Jesus answered them: My Father worketh until now; and I work.
17Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor.
18Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.
18Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:
19Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.
19Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit.
20For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.
20Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini.
21For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.
21Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.
22For neither doth the Father judge any man, but hath given all judgment to the Son.
22Neque enim Pater judicat quemquam: sed omne judicium dedit Filio,
23That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.
23ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum.
24Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.
24Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.
25Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
25Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.
26For as the Father hath life in himself, so he hath given the Son also to have life in himself:
26Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso:
27And he hath given him power to do judgment, because he is the Son of man.
27et potestatem dedit ei judicium facere, quia Filius hominis est.
28Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.
28Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei:
29And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.
29et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii.
30I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.
30Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.
31If I bear witness of myself, my witness is not true.
31Si ego testimonium perhibeo de meipso, testimonium meum non est verum.
32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
32Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me.
33You sent to John, and he gave testimony to the truth.
33Vos misistis ad Joannem, et testimonium perhibuit veritati.
34But I receive not testimony from man: but I say these things, that you may be saved.
34Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis.
35He was a burning and a shining light: and you were willing for a time to rejoice in his light.
35Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus.
36But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.
36Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me:
37And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.
37et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis:
38And you have not his word abiding in you: for whom he hath sent, him you believe not.
38et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis.
39Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.
39Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me:
40And you will not come to me that you may have life.
40et non vultis venire ad me ut vitam habeatis.
41I receive glory not from men.
41Claritatem ab hominibus non accipio.
42But I know you, that you have not the love of God in you.
42Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
43I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.
43Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis.
44How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?
44Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis?
45Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.
45Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis.
46For if you did believe Moses, you would perhaps believe me also; for he wrote of me.
46Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.
47But if you do not believe his writings, how will you believe my words?
47Si autem illius litteris non creditis, quomodo verbis meis credetis?
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