John 5
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1After this there was a feast of the Jews; and Jesus went up to Jerusalem.
1Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.
2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
2Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.
3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
3In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.
4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
4Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.
5And a certain man was there, which had an infirmity thirty and eight years.
5Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.
6When Jesus saw him lie, and knew that he had been now a long time in that case , he saith unto him, Wilt thou be made whole?
6Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?
7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
7Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.
8Jesus saith unto him, Rise, take up thy bed, and walk.
8Dicit ei Jesus: Surge, tolle grabatum tuum et ambula.
9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
9Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.
10¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
10Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
11Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.
12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
12Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?
13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
13Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.
14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
14Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.
15The man departed, and told the Jews that it was Jesus, which had made him whole.
15Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
16Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
17Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis:
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
19Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit.
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
20Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini.
21For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will.
21Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
22Neque enim Pater judicat quemquam: sed omne judicium dedit Filio,
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
23ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
24Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
25Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
26Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso:
27And hath given him authority to execute judgment also, because he is the Son of man.
27et potestatem dedit ei judicium facere, quia Filius hominis est.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
28Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei:
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
29et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.
31If I bear witness of myself, my witness is not true.
31Si ego testimonium perhibeo de meipso, testimonium meum non est verum.
32¶ There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
32Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me.
33Ye sent unto John, and he bare witness unto the truth.
33Vos misistis ad Joannem, et testimonium perhibuit veritati.
34But I receive not testimony from man: but these things I say, that ye might be saved.
34Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis.
35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
35Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus.
36¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
36Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me:
37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
37et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis:
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
38et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis.
39¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
39Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me:
40And ye will not come to me, that ye might have life.
40et non vultis venire ad me ut vitam habeatis.
41I receive not honour from men.
41Claritatem ab hominibus non accipio.
42But I know you, that ye have not the love of God in you.
42Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
43Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis.
44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
44Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis?
45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
45Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis.
46For had ye believed Moses, ye would have believed me: for he wrote of me.
46Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.
47But if ye believe not his writings, how shall ye believe my words?
47Si autem illius litteris non creditis, quomodo verbis meis credetis?
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