Hebrews 7
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Chinese Union Version, punctuated (Simplified)
1For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
1这 麦基洗德 就是 撒冷 王，又是至高 神的祭司，本是长远为祭司的。他当 亚伯拉罕 杀败诸王回来的时候，就迎接他，给他祝福。
2To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
2亚伯拉罕 也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名 撒冷 王，就是平安王的意思。
3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
3他无父，无母，无族谱，无生之始，无命之终，乃是与 神的儿子相似。
4Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
4你们想一想，先祖 亚伯拉罕 将自己所掳来上等之物取十分之一给他，这人是何等尊贵呢！
5And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
5那得祭司职任的 利未 子孙，领命照例向百姓取十分之一，这百姓是自己的弟兄，虽是从 亚伯拉罕 身中生的，还是照例 取十分之一 。
6But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
6独有 麦基洗德 ，不与他们同谱，倒收纳 亚伯拉罕 的十分之一，为那蒙应许的 亚伯拉罕 祝福。
7And without all contradiction, that which is less, is blessed by the better.
7从来位分大的给位分小的祝福，这是驳不倒的理。
8And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
8在这里收十分之一的都是必死的人；但在那里收十分之一的，有为他作见证的说，他是活的；
9And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
9并且可说那受十分之一的 利未 ，也是借着 亚伯拉罕 纳了十分之一。
10For he was yet in the loins of his father, when Melchisedech met him.
10因为 麦基洗德 迎接 亚伯拉罕 的时候， 利未 已经在他先祖的身中。
11If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
11从前百姓在 利未 人祭司职任以下受律法，倘若借这职任能得完全，又何用另外兴起一位祭司，照 麦基洗德 的等次，不照 亚伦 的等次呢？
12For the priesthood being translated, it is necessary that a translation also be made of the law.
12祭司的职任既已更改，律法也必须更改。
13For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
13因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。
14For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
14我们的主分明是从 犹大 出来的；但这支派， 摩西 并没有提到祭司。
15And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
15倘若照 麦基洗德 的样式，另外兴起一位祭司来， 我的话 更是显而易见的了。
16Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
16他成为祭司，并不是照属肉体的条例，乃是照无穷之生命的大能。
17For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.
17因为有给他作见证的说：「你是照着 麦基洗德 的等次永远为祭司。」
18There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
18先前的条例，因软弱无益，所以废掉了，
19(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.
19（律法原来一无所成）就引进了更美的指望；靠这指望，我们便可以进到 神面前。
20And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
20再者， 耶稣为祭司 ，并不是不起誓立的。
21But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)
21至于那些祭司，原不是起誓立的，只有耶稣是起誓立的；因为那立他的对他说：「主起了誓，决不后悔，你是永远为祭司。」
22By so much is Jesus made a surety of a better testament.
22既是起誓立的，耶稣就作了更美之约的中保。
23And the others indeed were made many priests, because by reason of death they were not suffered to continue:
23那些成为祭司的，数目本来多，是因为有死阻隔，不能长久。
24But this, for that he continueth for ever, hath an everlasting priesthood,
24这位既是永远常存的，他祭司的职任就长久不更换。
25Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
25凡靠着他进到 神面前的人，他都能拯救到底；因为他是长远活着，替他们祈求。
26For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
26像这样圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，原是与我们合宜的。
27Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
27他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭；因为他只一次将自己献上，就把这事成全了。
28For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
28律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。
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