Romanos 14
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Infirmum autem in fide assumite, non in disceptationibus cogitationum.
1Him that is weak in the faith receive ye, but not to doubtful disputations.
2Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Tu quis es, qui judicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5Nam alius judicat diem inter diem: alius autem judicat omnem diem: unusquisque in suo sensu abundet.
5One man esteemeth one day above another: another esteemeth every day alike . Let every man be fully persuaded in his own mind.
6Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it . He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7Nemo enim nostrum sibi vivit, et nemo sibi moritur.
7For none of us liveth to himself, and no man dieth to himself.
8Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10Tu autem quid judicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12Itaque unusquisque nostrum pro se rationem reddet Deo.
12So then every one of us shall give account of himself to God.
13Non ergo amplius invicem judicemus: sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Non ergo blasphemetur bonum nostrum.
16Let not then your good be evil spoken of:
17Non est enim regnum Dei esca et potus: sed justitia, et pax, et gaudium in Spiritu Sancto:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Itaque quæ pacis sunt, sectemur: et quæ ædificationis sunt, in invicem custodiamus.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
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