Marcum 7
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.
1And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
2Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.
2And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
3Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
3For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
4et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
4And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
5et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?
5And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
6At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: [Populus hic labiis me honorat, cor autem eorum longe est a me:
6But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
7in vanum autem me colunt, docentes doctrinas, et præcepta hominum.]
7And in vain to they worship me, teaching doctrines and precepts of men.
8Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.
8For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
9Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
9And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
10Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
10For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
11Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
11But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.
12et ultra non dimittitis eum quidquam facere patri suo, aut matri,
12And further you suffer him not to do any thing for his father or mother,
13rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.
13Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
14Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
14And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
15Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
15There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
16Si quis habet aures audiendi, audiat.
16If any man have ears to hear, let him hear.
17Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.
17And when he was come into the house from the multitude, his disciples asked him the parable.
18Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
18And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
19quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
19Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
20Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
20But he said that the things which come out from a man, they defile a man.
21Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
21For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
22furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
23Omnia hæc mala ab intus procedunt, et communicant hominem.
23All these evil things come from within, and defile a man.
24Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
24And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
25Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.
25For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
26Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.
26For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
27Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
27Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
28At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
28But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
29Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.
29And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
30Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.
30And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
31Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.
31And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
32Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
32And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
33Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:
33And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
34et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.
34And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
35Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.
35And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
36Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
36And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
37et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
37And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
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