Iohannem 10
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2Qui autem intrat per ostium, pastor est ovium.
2But he that entereth in by the door is the shepherd of the sheep.
3Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas.
3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.
4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.
5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.
6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.
8All that ever came before me are thieves and robbers: but the sheep did not hear them.
9Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
11I am the good shepherd: the good shepherd giveth his life for the sheep.
12Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;
12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
13The hireling fleeth, because he is an hireling, and careth not for the sheep.
14Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.
14I am the good shepherd, and know my sheep , and am known of mine.
15Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.
15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.
17Therefore doth my Father love me, because I lay down my life, that I might take it again.
18Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.
18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19Dissensio iterum facta est inter Judæos propter sermones hos.
19¶ There was a division therefore again among the Jews for these sayings.
20Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?
20And many of them said, He hath a devil, and is mad; why hear ye him?
21Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22Facta sunt autem Encænia in Jerosolymis, et hiems erat.
22¶ And it was at Jerusalem the feast of the dedication, and it was winter.
23Et ambulabat Jesus in templo, in porticu Salomonis.
23And Jesus walked in the temple in Solomon’s porch.
24Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.
24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:
25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26sed vos non creditis, quia non estis ex ovibus meis.
26But ye believe not, because ye are not of my sheep, as I said unto you.
27Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:
27My sheep hear my voice, and I know them, and they follow me:
28et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.
29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30Ego et Pater unum sumus.
30I and my Father are one.
31Sustulerunt ergo lapides Judæi, ut lapidarent eum.
31Then the Jews took up stones again to stone him.
32Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?
34Jesus answered them, Is it not written in your law, I said, Ye are gods?
35Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
35If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?
36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37Si non facio opera Patris mei, nolite credere mihi.
37If I do not the works of my Father, believe me not.
38Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.
38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
39Quærebant ergo eum apprehendere: et exivit de manibus eorum.
39Therefore they sought again to take him: but he escaped out of their hand,
40Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;
40And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.
41And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.
42And many believed on him there.
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