Iohannem
Chapter 12
Clementine Vulgate, 1598

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Iohannem 12

Clementine Vulgate, 1598
King James Version with Apocrypha
1Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
1Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:
4Then saith one of his disciples, Judas Iscariot, Simon’s son , which should betray him,
5Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
5Why was not this ointment sold for three hundred pence, and given to the poor?
6Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8Pauperes enim semper habetis vobiscum: me autem non semper habetis.
8For the poor always ye have with you; but me ye have not always.
9Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
10¶ But the chief priests consulted that they might put Lazarus also to death;
11quia multi propter illum abibant ex Judæis, et credebant in Jesum.
11Because that by reason of him many of the Jews went away, and believed on Jesus.
12In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
12¶ On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.
13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
14Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:
14And Jesus, when he had found a young ass, sat thereon; as it is written,
15Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.
15Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
16Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.
16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
17Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
17The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
18Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
18For this cause the people also met him, for that they heard that he had done this miracle.
19Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
20Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
20¶ And there were certain Greeks among them that came up to worship at the feast:
21Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.
21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.
22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
23¶ And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam.
25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
27Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
28Father, glorify thy name. Then came there a voice from heaven, saying , I have both glorified it , and will glorify it again.
29Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
29The people therefore, that stood by, and heard it , said that it thundered: others said, An angel spake to him.
30Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.
30Jesus answered and said, This voice came not because of me, but for your sakes.
31Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.
31Now is the judgment of this world: now shall the prince of this world be cast out.
32Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
32And I, if I be lifted up from the earth, will draw all men unto me.
33(Hoc autem dicebat, significans qua morte esset moriturus.)
33This he said, signifying what death he should die.
34Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis?
34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
35Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
36Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.
36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
37Cum autem tanta signa fecisset coram eis, non credebant in eum;
37¶ But though he had done so many miracles before them, yet they believed not on him:
38ut sermo Isaiæ prophetæ impleretur, quem dixit: [Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?]
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Propterea non poterant credere, quia iterum dixit Isaias:
39Therefore they could not believe, because that Esaias said again,
40[Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.]
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.
41These things said Esaias, when he saw his glory, and spake of him.
42Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him , lest they should be put out of the synagogue:
43Dilexerunt enim gloriam hominum magis quam gloriam Dei.
43For they loved the praise of men more than the praise of God.
44Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.
44¶ Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45Et qui videt me, videt eum qui misit me.
45And he that seeth me seeth him that sent me.
46Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.
46I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.
47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.
48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.
49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

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