Corinthios Ii 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis.
1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes:
2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3si tamen vestiti, non nudi inveniamur.
3If so be that being clothed we shall not be found naked.
4Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus.
5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino
6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7(per fidem enim ambulamus, et non per speciem):
7(For we walk by faith, not by sight:)
8audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum.
8We are confident, I say , and willing rather to be absent from the body, and to be present with the Lord.
9Et ideo contendimus, sive absentes, sive præsentes, placere illi.
9Wherefore we labour, that, whether present or absent, we may be accepted of him.
10Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11Scientes ergo timorem Domini, hominibus suademus, Deo autem manifesti sumus. Spero autem et in conscientiis vestris manifestos nos esse.
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis: ut habeatis ad eos qui in facie gloriantur, et non in corde.
12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13Sive enim mente excedimus Deo: sive sobrii sumus, vobis.
13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14Caritas enim Christi urget nos: æstimantes hoc, quoniam si unus pro omnibus mortuus est, ergo omnes mortui sunt:
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15et pro omnibus mortuus est Christus: ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit.
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus.
16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17Si qua ergo in Christo nova creatura, vetera transierunt: ecce facta sunt omnia nova.
17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18Omnia autem ex Deo, qui nos reconciliavit sibi per Christum: et dedit nobis ministerium reconciliationis,
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Pro Christo ergo legatione fungimur, tamquam Deo exhortante per nos. Obsecramus pro Christo, reconciliamini Deo.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso.
21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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