Corinthios Ii 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis.
1For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.
2Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes:
2For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.
3si tamen vestiti, non nudi inveniamur.
3Yet so that we be found clothed, not naked.
4Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
4For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.
5Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus.
5Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.
6Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino
6Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.
7(per fidem enim ambulamus, et non per speciem):
7(For we walk by faith, and not by sight.)
8audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum.
8But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.
9Et ideo contendimus, sive absentes, sive præsentes, placere illi.
9And therefore we labour, whether absent or present, to please him.
10Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.
10For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.
11Scientes ergo timorem Domini, hominibus suademus, Deo autem manifesti sumus. Spero autem et in conscientiis vestris manifestos nos esse.
11Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.
12Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis: ut habeatis ad eos qui in facie gloriantur, et non in corde.
12We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.
13Sive enim mente excedimus Deo: sive sobrii sumus, vobis.
13For whether we be transported in mind, it is to God; or whether we be sober, it is for you.
14Caritas enim Christi urget nos: æstimantes hoc, quoniam si unus pro omnibus mortuus est, ergo omnes mortui sunt:
14For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.
15et pro omnibus mortuus est Christus: ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit.
15And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.
16Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus.
16Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.
17Si qua ergo in Christo nova creatura, vetera transierunt: ecce facta sunt omnia nova.
17If then any be in Christ a new creature, the old things are passed away, behold all things are made new.
18Omnia autem ex Deo, qui nos reconciliavit sibi per Christum: et dedit nobis ministerium reconciliationis,
18But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.
19quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
19For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.
20Pro Christo ergo legatione fungimur, tamquam Deo exhortante per nos. Obsecramus pro Christo, reconciliamini Deo.
20For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.
21Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso.
21Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.
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