Corinthios Ii 4
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Ideo habentes administrationem, juxta quod misericordiam consecuti sumus, non deficimus,
1Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;
2sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
2But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man’s conscience, in the sight of God.
3Quod si etiam opertum est Evangelium nostrum, in iis, qui pereunt, est opertum:
3And if our gospel be also hid, it is hid to them that are lost,
4in quibus Deus hujus sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei.
4In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.
5Non enim nosmetipsos prædicamus, sed Jesum Christum Dominum nostrum: nos autem servos vestros per Jesum:
5For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.
6quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Jesu.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.
7Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
7But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.
8In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
8In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;
9persecutionem patimur, sed non derelinquimur: dejicimur, sed non perimus:
9We suffer persecution, but are not forsaken; we are cast down, but we perish not:
10semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.
10Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.
11Semper enim nos, qui vivimus, in mortem tradimur propter Jesum: ut et vita Jesu manifestetur in carne nostra mortali.
11For we who live are always delivered unto death for Jesus’ sake; that the life also of Jesus may be made manifest in our mortal flesh.
12Ergo mors in nobis operatur, vita autem in vobis.
12So then death worketh in us, but life in you.
13Habentes autem eumdem spiritum fidei, sicut scriptum est: Credidi, propter quod locutus sum: et nos credimus, propter quod et loquimur:
13But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:
14scientes quoniam qui suscitavit Jesum, et nos cum Jesu suscitabit, et constituet vobiscum.
14Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.
15Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
15For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.
16Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur, tamen is, qui intus est, renovatur de die in diem.
16For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.
17Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis,
17For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.
18non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt.
18While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.
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