Romans 2
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas: eadem enim agis quæ judicas.
2But we are sure that the judgment of God is according to truth against them which commit such things.
2Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
3Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
4an divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis? ignoras quoniam benignitas Dei ad pœnitentiam te adducit?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5Secundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei,
6Who will render to every man according to his deeds:
6qui reddet unicuique secundum opera ejus:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
7iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
8iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
9Tribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci:
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
10gloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco:
11For there is no respect of persons with God.
11non enim est acceptio personarum apud Deum.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
12Quicumque enim sine lege peccaverunt, sine lege peribunt: et quicumque in lege peccaverunt, per legem judicabuntur.
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
13Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
14Cum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex:
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
15qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
16in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.
17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
17Si autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
18et nosti voluntatem ejus, et probas utiliora, instructus per legem,
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
19confidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
20eruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
21Qui ergo alium doces, teipsum non doces: qui prædicas non furandum, furaris:
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
22qui dicis non mœchandum, mœcharis: qui abominaris idola, sacrilegium facis:
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
23qui in lege gloriaris, per prævaricationem legis Deum inhonoras.
24For the name of God is blasphemed among the Gentiles through you, as it is written.
24(Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
25Circumcisio quidem prodest, si legem observes: si autem prævaricator legis sis, circumcisio tua præputium facta est.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
26Si igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
27et judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
28Non enim qui in manifesto, Judæus est: neque quæ in manifesto, in carne, est circumcisio:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
29sed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est.
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