Romans 8
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
1Nihil ergo nunc damnationis est iis qui sunt in Christo Jesu: qui non secundum carnem ambulant.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
2Lex enim spiritus vitæ in Christo Jesu liberavit me a lege peccati et mortis.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
3Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
4ut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
5Qui enim secundum carnem sunt, quæ carnis sunt, sapiunt: qui vero secundum spiritum sunt, quæ sunt spiritus, sentiunt.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
6Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax:
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
7quoniam sapientia carnis inimica est Deo: legi enim Dei non est subjecta, nec enim potest.
8So then they that are in the flesh cannot please God.
8Qui autem in carne sunt, Deo placere non possunt.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
9Vos autem in carne non estis, sed in spiritu: si tamen Spiritus Dei habitat in vobis. Si quis autem Spiritum Christi non habet, hic non est ejus.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
10Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
11Quod si Spiritus ejus, qui suscitavit Jesum a mortuis, habitat in vobis: qui suscitavit Jesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum ejus in vobis.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
12Ergo fratres, debitores sumus non carni, ut secundum carnem vivamus.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
13Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.
14For as many as are led by the Spirit of God, they are the sons of God.
14Quicumque enim Spiritu Dei aguntur, ii sunt filii Dei.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
15Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
16The Spirit itself beareth witness with our spirit, that we are the children of God:
16Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified together.
17Si autem filii, et hæredes: hæredes, quidem Dei, cohæredes autem Christi: si tamen compatimur ut et conglorificemur.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
18Existimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.
19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
19Nam exspectatio creaturæ revelationem filiorum Dei exspectat.
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
20Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
21quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriæ filiorum Dei.
22For we know that the whole creation groaneth and travaileth in pain together until now.
22Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
23And not only they , but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit , the redemption of our body.
23Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes, redemptionem corporis nostri.
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
24Spe enim salvi facti sumus. Spes autem, quæ videtur, non est spes: nam quod videt quis, quid sperat?
25But if we hope for that we see not, then do we with patience wait for it .
25Si autem quod non videmus, speramus: per patientiam exspectamus.
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
26Similiter autem et Spiritus adjuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
27Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
28Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
29Nam quos præscivit, et prædestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
30Quos autem prædestinavit, hos et vocavit: et quos vocavit, hos et justificavit: quos autem justificavit, illos et glorificavit.
31What shall we then say to these things? If God be for us, who can be against us?
31Quid ergo dicemus ad hæc? si Deus pro nobis, qui contra nos?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
32Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quomodo non etiam cum illo omnia nobis donavit?
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
33Quis accusabit adversus electos Dei? Deus qui justificat,
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
34quis est qui condemnet? Christus Jesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
35Quis ergo nos separabit a caritate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
36(Sicut scriptum est: [Quia propter te mortificamur tota die: æstimati sumus sicut oves occisionis.)]
37Nay, in all these things we are more than conquerors through him that loved us.
37Sed in his omnibus superamus propter eum qui dilexit nos.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
38Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
39neque altitudo, neque profundum, neque creatura alia poterit nos separare a caritate Dei, quæ est in Christo Jesu Domino nostro.
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