ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1τι ουν το περισσον του ιουδαιου η τισ η ωφελεια τησ περιτομησ
1Then what advantage does the Jew have? Or what is the profit of circumcision?
2πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
2Much in every way! Because first of all, they were entrusted with the revelations of God.
3τι γαρ ει ηπιστησαν τινεσ μη η απιστια αυτων την πιστιν του θεου καταργησει
3For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4μη γενοιτο γινεσθω δε ο θεοσ αληθησ πασ δε ανθρωποσ ψευστησ καθωσ γεγραπται οπωσ αν δικαιωθησ εν τοισ λογοισ σου και νικησησ εν τω κρινεσθαι σε
4May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
5ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικοσ ο θεοσ ο επιφερων την οργην κατα ανθρωπον λεγω
5But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6μη γενοιτο επει πωσ κρινει ο θεοσ τον κοσμον
6May it never be! For then how will God judge the world?
7ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εισ την δοξαν αυτου τι ετι καγω ωσ αμαρτωλοσ κρινομαι
7For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8και μη καθωσ βλασφημουμεθα και καθωσ φασιν τινεσ ημασ λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
8Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
9τι ουν προεχομεθα ου παντωσ προητιασαμεθα γαρ ιουδαιουσ τε και ελληνασ παντασ υφ αμαρτιαν ειναι
9What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
10καθωσ γεγραπται οτι ουκ εστιν δικαιοσ ουδε εισ
10As it is written, “There is no one righteous; no, not one.
11ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
11There is no one who understands. There is no one who seeks after God.
12παντεσ εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εωσ ενοσ
12They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”
13ταφοσ ανεωγμενοσ ο λαρυγξ αυτων ταισ γλωσσαισ αυτων εδολιουσαν ιοσ ασπιδων υπο τα χειλη αυτων
13“Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”
14ων το στομα αρασ και πικριασ γεμει
14“Their mouth is full of cursing and bitterness.”
15οξεισ οι ποδεσ αυτων εκχεαι αιμα
15“Their feet are swift to shed blood.
16συντριμμα και ταλαιπωρια εν ταισ οδοισ αυτων
16Destruction and misery are in their ways.
17και οδον ειρηνησ ουκ εγνωσαν
17The way of peace, they haven’t known.”
18ουκ εστιν φοβοσ θεου απεναντι των οφθαλμων αυτων
18“There is no fear of God before their eyes.”
19οιδαμεν δε οτι οσα ο νομοσ λεγει τοισ εν τω νομω λαλει ινα παν στομα φραγη και υποδικοσ γενηται πασ ο κοσμοσ τω θεω
19Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσισ αμαρτιασ
20Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
21νυνι δε χωρισ νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
21But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
22δικαιοσυνη δε θεου δια πιστεωσ ιησου χριστου εισ παντασ και επι παντασ τουσ πιστευοντασ ου γαρ εστιν διαστολη
22even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
23παντεσ γαρ ημαρτον και υστερουνται τησ δοξησ του θεου
23for all have sinned, and fall short of the glory of God;
24δικαιουμενοι δωρεαν τη αυτου χαριτι δια τησ απολυτρωσεωσ τησ εν χριστω ιησου
24being justified freely by his grace through the redemption that is in Christ Jesus,
25ον προεθετο ο θεοσ ιλαστηριον δια τησ πιστεωσ εν τω αυτου αιματι εισ ενδειξιν τησ δικαιοσυνησ αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
25whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
26εν τη ανοχη του θεου προσ ενδειξιν τησ δικαιοσυνησ αυτου εν τω νυν καιρω εισ το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεωσ ιησου
26to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.
27που ουν η καυχησισ εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεωσ
27Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρισ εργων νομου
28We maintain therefore that a man is justified by faith apart from the works of the law.
29η ιουδαιων ο θεοσ μονον ουχι δε και εθνων ναι και εθνων
29Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
30επειπερ εισ ο θεοσ οσ δικαιωσει περιτομην εκ πιστεωσ και ακροβυστιαν δια τησ πιστεωσ
30since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31νομον ουν καταργουμεν δια τησ πιστεωσ μη γενοιτο αλλα νομον ιστωμεν
31Do we then nullify the law through faith? May it never be! No, we establish the law.
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