ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσησ μοι τησ συνειδησεωσ μου εν πνευματι αγιω
1I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2οτι λυπη μοι εστιν μεγαλη και αδιαλειπτοσ οδυνη τη καρδια μου
2that I have great sorrow and unceasing pain in my heart.
3ευχομην γαρ αυτοσ εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα
3For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4οιτινεσ εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι
4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5ων οι πατερεσ και εξ ων ο χριστοσ το κατα σαρκα ο ων επι παντων θεοσ ευλογητοσ εισ τουσ αιωνασ αμην
5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6ουχ οιον δε οτι εκπεπτωκεν ο λογοσ του θεου ου γαρ παντεσ οι εξ ισραηλ ουτοι ισραηλ
6But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7ουδ οτι εισιν σπερμα αβρααμ παντεσ τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα
7Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8τουτ εστιν ου τα τεκνα τησ σαρκοσ ταυτα τεκνα του θεου αλλα τα τεκνα τησ επαγγελιασ λογιζεται εισ σπερμα
8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9επαγγελιασ γαρ ο λογοσ ουτοσ κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιοσ
9For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10ου μονον δε αλλα και ρεβεκκα εξ ενοσ κοιτην εχουσα ισαακ του πατροσ ημων
10Not only so, but Rebekah also conceived by one, by our father Isaac.
11μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσισ του θεου μενη ουκ εξ εργων αλλ εκ του καλουντοσ
11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12ερρηθη αυτη οτι ο μειζων δουλευσει τω ελασσονι
12it was said to her, “The elder will serve the younger.”
13καθωσ γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα
13Even as it is written, “Jacob I loved, but Esau I hated.”
14τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο
14What shall we say then? Is there unrighteousness with God? May it never be!
15τω γαρ μωυση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω
15For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16αρα ουν ου του θελοντοσ ουδε του τρεχοντοσ αλλα του ελεουντοσ θεου
16So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17λεγει γαρ η γραφη τω φαραω οτι εισ αυτο τουτο εξηγειρα σε οπωσ ενδειξωμαι εν σοι την δυναμιν μου και οπωσ διαγγελη το ονομα μου εν παση τη γη
17For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18αρα ουν ον θελει ελεει ον δε θελει σκληρυνει
18So then, he has mercy on whom he desires, and he hardens whom he desires.
19ερεισ ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τισ ανθεστηκεν
19You will say then to me, “Why does he still find fault? For who withstands his will?”
20μενουνγε ω ανθρωπε συ τισ ει ο ανταποκρινομενοσ τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησασ ουτωσ
20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21η ουκ εχει εξουσιαν ο κεραμευσ του πηλου εκ του αυτου φυραματοσ ποιησαι ο μεν εισ τιμην σκευοσ ο δε εισ ατιμιαν
21Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22ει δε θελων ο θεοσ ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργησ κατηρτισμενα εισ απωλειαν
22What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23και ινα γνωριση τον πλουτον τησ δοξησ αυτου επι σκευη ελεουσ α προητοιμασεν εισ δοξαν
23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24ουσ και εκαλεσεν ημασ ου μονον εξ ιουδαιων αλλα και εξ εθνων
24us, whom he also called, not from the Jews only, but also from the Gentiles?
25ωσ και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην
25As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26και εσται εν τω τοπω ου ερρηθη αυτοισ ου λαοσ μου υμεισ εκει κληθησονται υιοι θεου ζωντοσ
26“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27ησαιασ δε κραζει υπερ του ισραηλ εαν η ο αριθμοσ των υιων ισραηλ ωσ η αμμοσ τησ θαλασσησ το καταλειμμα σωθησεται
27Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριοσ επι τησ γησ
28for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29και καθωσ προειρηκεν ησαιασ ει μη κυριοσ σαβαωθ εγκατελιπεν ημιν σπερμα ωσ σοδομα αν εγενηθημεν και ωσ γομορρα αν ωμοιωθημεν
29As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεωσ
30What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31ισραηλ δε διωκων νομον δικαιοσυνησ εισ νομον δικαιοσυνησ ουκ εφθασεν
31but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32δια τι οτι ουκ εκ πιστεωσ αλλ ωσ εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματοσ
32Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33καθωσ γεγραπται ιδου τιθημι εν σιων λιθον προσκομματοσ και πετραν σκανδαλου και πασ ο πιστευων επ αυτω ου καταισχυνθησεται
33even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
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