Loma 9
Tongan Bible, Revised West VersionTranslation
Tongan Bible, Revised West Version
World English Bible
1ʻOku ou lea moʻoni ʻia Kalaisi, ʻoku ʻikai te u loi, pea ʻoku fakamoʻoni au foki ʻi hoku loto ʻi he Laumālie Māʻoniʻoni,
1I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
2ʻOku ou māfasia lahi pea mamahi maʻuaipē ʻi hoku loto.
2that I have great sorrow and unceasing pain in my heart.
3(He kuo u meimei fakaʻamu ke tuku au ko e motuhi meia Kalaisi), koeʻuhi ko hoku kāinga, ʻa hoku kāinga fakakakano:
3For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
4Ko e kakai ʻIsileli ʻakinautolu; ʻoku ʻonautolu ʻae ohia, mo e nāunau, mo e ngaahi fuakava, mo e foaki ʻoe fono, mo e ngāue fakalotu, mo e ngaahi talaʻofa;
4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5ʻOku ʻanautolu ʻae ngaahi tamai, ʻakinautolu naʻe mei ai ʻae sino ʻo Kalaisi, ʻaia ʻoku māʻolunga taha pē, ko e ʻOtua monūʻia ʻo taʻengata. ʻEmeni.
5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6Ka ʻoku ʻikai ke hangē kuo taʻeʻaonga ʻaupito ʻae folofola ʻae ʻOtua. He ʻoku ʻikai ko e ʻIsileli kotoa pē, ʻaia ʻoku meia ʻIsileli:
6But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
7Pea ʻoku ʻikai ko e fānau kotoa pē. Koeʻuhi ko e hako ʻakinautolu ʻo ʻEpalahame: ka, “Ko ʻAisake ʻe ui ai ho hako.”
7Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
8Ko hono ʻuhinga, ʻIlonga ʻae fānau ʻae kakano, ʻoku ʻikai ko e fānau ʻae ʻOtua ʻakinautolu: kae lau ko e hako ʻae fānau pē ʻoe talaʻofa.
8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
9He ko e lea eni ʻoe talaʻofa, “ʻI he kuonga ni te u haʻu, pea ʻe maʻu ʻe Sela ha tama.”
9For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
10Pea ʻoku ʻikai ko ia pē, ka ʻi he feitama ʻa Lepeka mei he tokotaha, ko ʻetau tamai ko ʻAisake;
10Not only so, but Rebekah also conceived by one, by our father Isaac.
11(He naʻe teʻeki ai ke fanauʻi ʻakinaua, pea teʻeki fai ha lelei pe ha kovi, pea koeʻuhi ke tuʻumaʻu ʻae tuʻutuʻuni ʻae ʻOtua, ʻo fakatatau ki he fili, ʻikai ʻi he ngaahi ngāue, kae ʻiate ia ʻoku ne ui;)
11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12Naʻe pehē kiate ia, “ʻE tauhi ʻe he ʻuluaki ʻae kimui.”
12it was said to her, “The elder will serve the younger.”
13ʻO hangē ko ia kuo tohi, “Kuo u ʻofa kia Sēkope, ka kuo u fehiʻa kia ʻIsoa.”
13Even as it is written, “Jacob I loved, but Esau I hated.”
14Pea ka ko ia, pea tau pehē ko e hā? ʻOku ʻi he ʻOtua ʻae taʻeangatonu? ʻIkai ʻaupito.
14What shall we say then? Is there unrighteousness with God? May it never be!
15He naʻe pehē ʻe ia kia Mōsese, “Te u ʻaloʻofa kiate ia ʻoku ou loto ke u ʻaloʻofa ki ai, pea te u angaʻofa kiate ia ʻoku ou loto ke u angaʻofa ki ai.”
15For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16Pea ko ia, ʻoku ʻikai meiate ia ʻoku loto, pe meiate ia ʻoku lele, kae mei he ʻOtua ʻoku fakahā ʻae ʻaloʻofa.
16So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17He ʻoku pehē ʻae tohi kia Felo, “Ko e meʻa ni pē kuo u fokotuʻu hake ai koe, koeʻuhi ke u fakahā ʻiate koe hoku mālohi, pea koeʻuhi ke ongoongoa ai hoku hingoa ʻi māmani kotoa pē.”
17For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
18Pea ko ia, ʻoku ʻaloʻofa ia kiate ia ʻoku ne loto ki ai, pea ʻoku ne fakafefeka ʻaia ʻoku loto ia ki ai.
18So then, he has mercy on whom he desires, and he hardens whom he desires.
19Pea te ke pehē ai kiate au, “Pea ko e hā ʻoku ne kei lāunga ai? Pe ko hai kuo ne taʻofia hono loto?”
19You will say then to me, “Why does he still find fault? For who withstands his will?”
20ʻIkai, ʻe tangata, he ko hai koe ʻoku ke kikihi ki he ʻOtua? ʻE lea ʻae meʻa kuo ngaohi kiate ia naʻa ne ngaohi ia, “Ko e hā kuo ke ngaohi ai au ke pehē ni?”
20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
21He ʻikai ʻoku ʻi he ʻumea, ke ne ngaohi mei he takaonga pe taha ʻae ipu ʻe taha ke ʻaonga lahi, mo e taha ke ʻaonga siʻi?
21Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22Pea kapau kuo finangalo ʻae ʻOtua ke fakahā hono houhau, pea fakaʻilo mo hono mālohi, naʻa ne kātaki ʻi he kātaki fuoloa ʻae ngaahi ipu ʻoe houhau naʻe taau mo e malaʻia:
22What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
23Pea koeʻuhi ke ne fakahā hono lahi ʻo ʻene lelei ki he ngaahi ipu ʻoe ʻaloʻofa, ʻakinautolu naʻa ne tomuʻa teuʻi ki he hakeakiʻi,
23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
24ʻIo, ʻakitautolu kuo ne ui, ʻikai mei he kakai Siu pē, ka mei he kakai Senitaile foki?
24us, whom he also called, not from the Jews only, but also from the Gentiles?
25ʻO hangē ko ʻene folofola ʻia Hosea, “Te u ui ʻakinautolu ‘Ko hoku kakai,’ ʻaia naʻe ʻikai ko hoku kakai; pea ‘Ko e ʻofeina ia,’ ʻaia naʻe ʻikai ko e ʻofeina.
25As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
26Pea ʻe pehē, ʻi he potu ko ia naʻe pehē ai kiate kinautolu, ‘ʻOku ʻikai ko hoku kakai ʻakimoutolu;’ ʻe ui ai ʻakinautolu ko e fānau ʻae ʻOtua moʻui.
26“It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
27ʻOku kalanga foki ʻa ʻIsaia ʻia ʻIsileli, ʻo pehē , “Kapau ʻe tatau hono lau ʻoe fānau ʻa ʻIsileli mo e ʻoneʻone ʻoe tahi, ko e toenga pē ʻe fakamoʻui:
27Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
28He te ne fakaʻosi mo tuʻusi ke vave ʻae ngāue ʻi he māʻoniʻoni: koeʻuhi ʻe fakatoʻotoʻo ʻae ngāue ʻa Sihova ʻi he māmani.”
28for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
29Pea hangē ko e tomuʻa lea ʻa ʻIsaia, “Ka ne taʻeʻoua ʻae fakatoe ʻe Sihova ʻoe ngaahi tokolahi ha hako kiate kitautolu, pehē, kuo tau tatau mo Sotoma, pea ngaohi ʻo fakatatau mo Komola.”
29As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
30Pea ka ko ia, pea tau pehē ko e hā? Ko eni, ko e kakai Senitaile, naʻe ʻikai tuli ki he fakatonuhia, kuo lavaʻi ʻekinautolu ʻae fakatonuhia, ʻio, ʻae fakatonuhia ʻoku ʻi he tui.
30What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31Ka ko ʻIsileli, naʻe tuli ki he fono māʻoniʻoni, kuo ʻikai lavaʻi ʻe ia ʻae fono māʻoniʻoni.
31but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
32Ko e hā naʻe pehē ai? Koeʻuhi naʻe ʻikai ha tui, ka ko e ngāue pe. He naʻa nau tūkia ʻi he “Maka tūkiaʻanga” ko ia;
32Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
33ʻO hangē ko ia kuo tohi, “Vakai, ʻoku ou ʻai ʻi Saione ʻae maka tūkiaʻanga mo e maka fakaʻita: pea ko ia ʻe tui kiate ia ʻe ʻikai te ne mā.”
33even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
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