ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
King James Version with Apocrypha
1τι ουν το περισσον του ιουδαιου η τισ η ωφελεια τησ περιτομησ
1What advantage then hath the Jew? or what profit is there of circumcision?
2πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
2Much every way: chiefly, because that unto them were committed the oracles of God.
3τι γαρ ει ηπιστησαν τινεσ μη η απιστια αυτων την πιστιν του θεου καταργησει
3For what if some did not believe? shall their unbelief make the faith of God without effect?
4μη γενοιτο γινεσθω δε ο θεοσ αληθησ πασ δε ανθρωποσ ψευστησ καθωσ γεγραπται οπωσ αν δικαιωθησ εν τοισ λογοισ σου και νικησησ εν τω κρινεσθαι σε
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικοσ ο θεοσ ο επιφερων την οργην κατα ανθρωπον λεγω
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6μη γενοιτο επει πωσ κρινει ο θεοσ τον κοσμον
6God forbid: for then how shall God judge the world?
7ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εισ την δοξαν αυτου τι ετι καγω ωσ αμαρτωλοσ κρινομαι
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8και μη καθωσ βλασφημουμεθα και καθωσ φασιν τινεσ ημασ λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
8And not rather , (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9τι ουν προεχομεθα ου παντωσ προητιασαμεθα γαρ ιουδαιουσ τε και ελληνασ παντασ υφ αμαρτιαν ειναι
9What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10καθωσ γεγραπται οτι ουκ εστιν δικαιοσ ουδε εισ
10As it is written, There is none righteous, no, not one:
11ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
11There is none that understandeth, there is none that seeketh after God.
12παντεσ εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εωσ ενοσ
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13ταφοσ ανεωγμενοσ ο λαρυγξ αυτων ταισ γλωσσαισ αυτων εδολιουσαν ιοσ ασπιδων υπο τα χειλη αυτων
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14ων το στομα αρασ και πικριασ γεμει
14Whose mouth is full of cursing and bitterness:
15οξεισ οι ποδεσ αυτων εκχεαι αιμα
15Their feet are swift to shed blood:
16συντριμμα και ταλαιπωρια εν ταισ οδοισ αυτων
16Destruction and misery are in their ways:
17και οδον ειρηνησ ουκ εγνωσαν
17And the way of peace have they not known:
18ουκ εστιν φοβοσ θεου απεναντι των οφθαλμων αυτων
18There is no fear of God before their eyes.
19οιδαμεν δε οτι οσα ο νομοσ λεγει τοισ εν τω νομω λαλει ινα παν στομα φραγη και υποδικοσ γενηται πασ ο κοσμοσ τω θεω
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσισ αμαρτιασ
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21νυνι δε χωρισ νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22δικαιοσυνη δε θεου δια πιστεωσ ιησου χριστου εισ παντασ και επι παντασ τουσ πιστευοντασ ου γαρ εστιν διαστολη
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23παντεσ γαρ ημαρτον και υστερουνται τησ δοξησ του θεου
23For all have sinned, and come short of the glory of God;
24δικαιουμενοι δωρεαν τη αυτου χαριτι δια τησ απολυτρωσεωσ τησ εν χριστω ιησου
24Being justified freely by his grace through the redemption that is in Christ Jesus:
25ον προεθετο ο θεοσ ιλαστηριον δια τησ πιστεωσ εν τω αυτου αιματι εισ ενδειξιν τησ δικαιοσυνησ αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26εν τη ανοχη του θεου προσ ενδειξιν τησ δικαιοσυνησ αυτου εν τω νυν καιρω εισ το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεωσ ιησου
26To declare, I say , at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27που ουν η καυχησισ εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεωσ
27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρισ εργων νομου
28Therefore we conclude that a man is justified by faith without the deeds of the law.
29η ιουδαιων ο θεοσ μονον ουχι δε και εθνων ναι και εθνων
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30επειπερ εισ ο θεοσ οσ δικαιωσει περιτομην εκ πιστεωσ και ακροβυστιαν δια τησ πιστεωσ
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31νομον ουν καταργουμεν δια τησ πιστεωσ μη γενοιτο αλλα νομον ιστωμεν
31Do we then make void the law through faith? God forbid: yea, we establish the law.
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