ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
King James Version with Apocrypha
1τι ουν ερουμεν αβρααμ τον πατερα ημων ευρηκεναι κατα σαρκα
1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προσ τον θεον
2For if Abraham were justified by works, he hath whereof to glory; but not before God.
3τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εισ δικαιοσυνην
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4τω δε εργαζομενω ο μισθοσ ου λογιζεται κατα χαριν αλλα κατα οφειλημα
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστισ αυτου εισ δικαιοσυνην
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεοσ λογιζεται δικαιοσυνην χωρισ εργων
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι
7Saying , Blessed are they whose iniquities are forgiven, and whose sins are covered.
8μακαριοσ ανηρ ω ου μη λογισηται κυριοσ αμαρτιαν
8Blessed is the man to whom the Lord will not impute sin.
9ο μακαρισμοσ ουν ουτοσ επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστισ εισ δικαιοσυνην
9Cometh this blessedness then upon the circumcision only , or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10πωσ ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11και σημειον ελαβεν περιτομησ σφραγιδα τησ δικαιοσυνησ τησ πιστεωσ τησ εν τη ακροβυστια εισ το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιασ εισ το λογισθηναι και αυτοισ την δικαιοσυνην
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12και πατερα περιτομησ τοισ ουκ εκ περιτομησ μονον αλλα και τοισ στοιχουσιν τοισ ιχνεσιν τησ πιστεωσ τησ εν τη ακροβυστια του πατροσ ημων αβρααμ
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι του κοσμου αλλα δια δικαιοσυνησ πιστεωσ
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστισ και κατηργηται η επαγγελια
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15ο γαρ νομοσ οργην κατεργαζεται ου γαρ ουκ εστιν νομοσ ουδε παραβασισ
15Because the law worketh wrath: for where no law is, there is no transgression.
16δια τουτο εκ πιστεωσ ινα κατα χαριν εισ το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεωσ αβρααμ οσ εστιν πατηρ παντων ημων
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17καθωσ γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντοσ τουσ νεκρουσ και καλουντοσ τα μη οντα ωσ οντα
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18οσ παρ ελπιδα επ ελπιδι επιστευσεν εισ το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτωσ εσται το σπερμα σου
18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19και μη ασθενησασ τη πιστει ου κατενοησεν το εαυτου σωμα ηδη νενεκρωμενον εκατονταετησ που υπαρχων και την νεκρωσιν τησ μητρασ σαρρασ
19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20εισ δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλ ενεδυναμωθη τη πιστει δουσ δοξαν τω θεω
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21και πληροφορηθεισ οτι ο επηγγελται δυνατοσ εστιν και ποιησαι
21And being fully persuaded that, what he had promised, he was able also to perform.
22διο και ελογισθη αυτω εισ δικαιοσυνην
22And therefore it was imputed to him for righteousness.
23ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
23Now it was not written for his sake alone, that it was imputed to him;
24αλλα και δι ημασ οισ μελλει λογιζεσθαι τοισ πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25οσ παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
25Who was delivered for our offences, and was raised again for our justification.
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