ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
King James Version with Apocrypha
1λεγω ουν μη απωσατο ο θεοσ τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτησ ειμι εκ σπερματοσ αβρααμ φυλησ βενιαμιν
1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2ουκ απωσατο ο θεοσ τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ωσ εντυγχανει τω θεω κατα του ισραηλ λεγων
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3κυριε τουσ προφητασ σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονοσ και ζητουσιν την ψυχην μου
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4αλλα τι λεγει αυτω ο χρηματισμοσ κατελιπον εμαυτω επτακισχιλιουσ ανδρασ οιτινεσ ουκ εκαμψαν γονυ τη βααλ
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5ουτωσ ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτοσ γεγονεν
5Even so then at this present time also there is a remnant according to the election of grace.
6ει δε χαριτι ουκετι εξ εργων επει η χαρισ ουκετι γινεται χαρισ ει δε εξ εργων ουκετι εστιν χαρισ επει το εργον ουκετι εστιν εργον
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8καθωσ γεγραπται εδωκεν αυτοισ ο θεοσ πνευμα κατανυξεωσ οφθαλμουσ του μη βλεπειν και ωτα του μη ακουειν εωσ τησ σημερον ημερασ
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9και δαυιδ λεγει γενηθητω η τραπεζα αυτων εισ παγιδα και εισ θηραν και εισ σκανδαλον και εισ ανταποδομα αυτοισ
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντοσ συγκαμψον
10Let their eyes be darkened, that they may not see, and bow down their back alway.
11λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοισ εθνεσιν εισ το παραζηλωσαι αυτουσ
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12ει δε το παραπτωμα αυτων πλουτοσ κοσμου και το ηττημα αυτων πλουτοσ εθνων ποσω μαλλον το πληρωμα αυτων
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13υμιν γαρ λεγω τοισ εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολοσ την διακονιαν μου δοξαζω
13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14ει πωσ παραζηλωσω μου την σαρκα και σωσω τινασ εξ αυτων
14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15ει γαρ η αποβολη αυτων καταλλαγη κοσμου τισ η προσληψισ ει μη ζωη εκ νεκρων
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be , but life from the dead?
16ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
16For if the firstfruit be holy, the lump is also holy : and if the root be holy, so are the branches.
17ει δε τινεσ των κλαδων εξεκλασθησαν συ δε αγριελαιοσ ων ενεκεντρισθησ εν αυτοισ και συγκοινωνοσ τησ ριζησ και τησ πιοτητοσ τησ ελαιασ εγενου
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεισ αλλ η ριζα σε
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19ερεισ ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20καλωσ τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκασ μη υψηλοφρονει αλλα φοβου
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21ει γαρ ο θεοσ των κατα φυσιν κλαδων ουκ εφεισατο μηπωσ ουδε σου φεισεται
21For if God spared not the natural branches, take heed lest he also spare not thee.
22ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τουσ πεσοντασ αποτομιαν επι δε σε χρηστοτητα εαν επιμεινησ τη χρηστοτητι επει και συ εκκοπηση
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατοσ γαρ ο θεοσ εστιν παλιν εγκεντρισαι αυτουσ
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24ει γαρ συ εκ τησ κατα φυσιν εξεκοπησ αγριελαιου και παρα φυσιν ενεκεντρισθησ εισ καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches , be graffed into their own olive tree?
25ου γαρ θελω υμασ αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοισ φρονιμοι οτι πωρωσισ απο μερουσ τω ισραηλ γεγονεν αχρι ου το πληρωμα των εθνων εισελθη
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26και ουτωσ πασ ισραηλ σωθησεται καθωσ γεγραπται ηξει εκ σιων ο ρυομενοσ και αποστρεψει ασεβειασ απο ιακωβ
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27και αυτη αυτοισ η παρ εμου διαθηκη οταν αφελωμαι τασ αμαρτιασ αυτων
27For this is my covenant unto them, when I shall take away their sins.
28κατα μεν το ευαγγελιον εχθροι δι υμασ κατα δε την εκλογην αγαπητοι δια τουσ πατερασ
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29αμεταμελητα γαρ τα χαρισματα και η κλησισ του θεου
29For the gifts and calling of God are without repentance.
30ωσπερ γαρ και υμεισ ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31ουτωσ και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
32συνεκλεισεν γαρ ο θεοσ τουσ παντασ εισ απειθειαν ινα τουσ παντασ ελεηση
32For God hath concluded them all in unbelief, that he might have mercy upon all.
33ω βαθοσ πλουτου και σοφιασ και γνωσεωσ θεου ωσ ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34τισ γαρ εγνω νουν κυριου η τισ συμβουλοσ αυτου εγενετο
34For who hath known the mind of the Lord? or who hath been his counsellor?
35η τισ προεδωκεν αυτω και ανταποδοθησεται αυτω
35Or who hath first given to him, and it shall be recompensed unto him again?
36οτι εξ αυτου και δι αυτου και εισ αυτον τα παντα αυτω η δοξα εισ τουσ αιωνασ αμην
36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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