I. Korinthalani 11
Testamenta Marra (Dieri New Testament)Translation
Testamenta Marra (Dieri New Testament)
Berean Standard Bible
1Ngakangu karipaterianau, worderu ngani Christungu.
1You are to imitate me, just as I imitate Christ.
2Ngato jurana jurakokai, ngatata worajai, ngangau jura pratjanani ngana milingeru ngundrai, ja jirijiribani jaura ngamalkai, worderu ngato tanana jurangu jinkina wonti.
2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
3Ngani jertapateriai jura milkila nganananto, materaia mangatandra Christus nganai; widlaia mangatandra materi nganai; Christuni mangatandra Goda nganai.
3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4Materali ngatjinani kara talpadakanani kara, ja kakabilli mangatandrani ngamalkanani, nulu mangatandra nunkani nintali ngankai.
4Every man who prays or prophesies with his head covered dishonors his head.
5Widlali ngatjinani kara talpadakanani kara mangatandra wata walpaterini, nandru mangatandra nankani nintali ngankai; ngangau jenia para wokaribani jeribaka nganai.
5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6Widlali mangatandra wata walpaterinani, nandru ba kana para wokaribananto; widlani ninta ngananani para wokaribala kara balurila kara, jeruja nani walpaterinanto.
6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7Materi mangatandra wata walpaterinanto, ngangau nau Godaia mudla ja pirnala nganai; ja widla materaia pirnala nganai.
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
8Ngangau materi wata widlandru, a‐ai, widla materandru nganai.
8For man did not come from woman, but woman from man.
9Ngangau Nulia materi wata widlandru pantjimana wonti, a‐ai, widla materandru.
9Neither was man created for woman, but woman for man.
10Jendrangundruja widlali ngurula mangatandrani ngamalkananto angelandru.
10For this reason a woman ought to have a sign of authority on her head, because of the angels.
11Windri materi widla panini, ja widla materi panini, wata Kaparani nganai.
11In the Lord, however, woman is not independent of man, nor is man independent of woman.
12Ngangau worderu widla materandru, jeruja bakana materi widlandru, ja pratjana Godandru.
12For just as woman came from man, so also man is born of woman. But everything comes from God.
13Muntali ngundranau jenia talku nganai kara, widla wata walpaterini Godani ngatjinanto?
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14Mangatandra muntali jurangu wata wondrai, materali para wirdi ngamalkanani, jenia nunkangu ninta nganai?
14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
15Widlali para wirdi ngamalkanani, jenia nankangu pirnala nganai? Ngangau para nankangu walpaterini matja jinkina.
15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16Kulnujeli jurangundru ngantjanani jatamalila, ngaiani wata jenia ngankai, bakana wata Godaia mili wolara.
16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
17Ngato jenia jirijiribanani, ngato jenia wata jurakokai, jura wata jurboriai ngumuja, a‐ai, madlentjaia.
17In the following instructions I have no praise to offer, because your gatherings do more harm than good.
18Ngopera, jura jurborinani mili wolarani, ngato ngarai, tidatida nganai jurangu terti, ja palpa ngato morlalu ngundrai.
18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
19Ngangau mudlawariwari jurangu terti nganananto, ngangau wonkietja tinkari pantjinanto jurangundru.
19And indeed, there must be differences among you to show which of you are approved.
20Jura jurborinaia jurborinani, jura ngandandariai Kaparaia buka tajila.
20Now then, when you come together, it is not the Lord’s Supper you eat.
21Ngangau kulno ja kulnujeli buka nunkani bukani ngopera tajiai, jeruja kulno mauali nganai ja kulno kaljura.
21For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
22Jura wata punga ngamalkai tajila ja tapala kara? Jura Godaia mili wolara waka ngundrai, ja tanana nintali ngankai, tanali panila ngamalkai kara? Mina ngani jurangu jatananto? Ngato jurana jurakokananto? Jendrangundruja ngato jurana wata jurakokai. (Dakani jaura kuljakulja Thursdayni.)
22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
23Ngato jenia Kaparandru manina wonti, mina ngato jurangu bakana jinkina wonti: Kapara Jesujeli nunkangupini tinkani, nulu ninaia matja wondawondana, Nulia buka patana wonti;
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
24Ja Nulia jurakokana wonti, ja ninaia wokaribana wonti ja jatana wonti: „Patanimai ja tajianimai; Naupini ngani palku nganai, Nauja jurangu nganai, jenia ngankanau ngakangu ngundrala.“
24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25Jeruja bakana koko, tajinani ngadani, ja jatana wonti: „Naupini koko Testamenta marra nganai, ngakangu kumarani; jenia ngankanau jeruntjaia pota jura tapai, ngakangu ngundrala.“
25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
26Ngangau jeruntjaia poto jura ninapini buka tajiai, ja ninapini koko tapai, jura Kaparaia nari kaukaubai, Nauja wokarala tikanantulu.
26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
27Jeruja: Warle wata talku ninapini buka tajiai kara, Kaparaia koko tapai kara, nulu Kaparaia palkundru ja kumarandru kalala manila nganai.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28Kulno munta winpateriatimai, ja jeruja nulu bukandru tajiatimai ja kokundru tapaiatimai.
28Each one must examine himself before he eats of the bread and drinks of the cup.
29Ngangau warle wata talku tajiai ja tapai, nulu muntali kalala tajiai ja tapai, ngangau nulu Kaparaia palku wata pilki ngundrai.
29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
30Jendrangundruja jurangu jela waltowalto ja muntja marapu nganai, ja marapu matja palina.
30That is why many among you are weak and sick, and a number of you have fallen asleep.
31Ngaiani munta kalala ngundraterinani, ngaiani wata kalala maninani.
31Now if we judged ourselves properly, we would not come under judgment.
32Ngaiani kalala maninani, Kaparali ngaianina nandrai, ngaiani wata mitalali jela kalala maninanto.
32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33Ngangau, ngakani ngatata worajai, jura jurborinani bukaia, kalkamalianimai.
33So, my brothers, when you come together to eat, wait for one another.
34Kulno maua ngananani, nulu pungani tajiatimai, jura wata kalalaia jurborinanto. Mina morla, jenia ngato kurala nganai ngani wokaranani.
34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
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