Sie Corinth 11
Bible Mutal (Kosraean)Translation
Bible Mutal (Kosraean)
Berean Standard Bible
1Kowos in etawiyu, in oana ke nga etawi Christ.
1You are to imitate me, just as I imitate Christ.
2Nga kaksakin kowos mweyen kowos esamyu pacl nukewa, ac kowos fahsrna tukun mwe luti su nga tuh eis ac tafweot nu suwos.
2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
3Tusruktu nga kena kowos in kalem kac lah Christ el sifen mukul nukewa, ac mukul tuma el sifen mutan kial, ac God El sifen Christ.
3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4Ouinge sie mukul su pre ku fahkak kas lun God ye mutun mwet uh ke pacl in alu, fin sunya sifal, el aklusrongtenye sifal, su Christ.
4Every man who prays or prophesies with his head covered dishonors his head.
5Ac kutena mutan su pre ku fahkak kas lun God ye mutun mwet uh a wangin ma sunyen sifal, el aklusrongtenye mukul tumal, su sifal. Wangin ekla inmasrlon mutan sac ac mutan se su resaiyukla sifal.
5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
6Mutan se fin tia sunya sifal, ac fal na nu sel elan kalla aunsifal. Na ke sripen mwe mwekin se nu sin sie mutan in resaela sifal ku kalla aunsifal, enenu elan sunya sifal.
6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7Mukul se tia enenu in sunya sifal, mweyen el orekla in luman God ac in wolana lal. A mutan el orekla in fahkak wolana lun mukul;
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
8tuh mukul uh tia orekla liki mutan, a mutan uh orekla liki mukul.
8For man did not come from woman, but woman from man.
9Oayapa mukul uh tia orekla ke sripen mutan, a mutan orekla ke sripen mukul.
9Neither was man created for woman, but woman for man.
10Ouinge, ke sripen lipufan uh, sie mutan enenu in sunya sifal in fahkak lah el oan ye ku lun mukul tumal.
10For this reason a woman ought to have a sign of authority on her head, because of the angels.
11A funu nu ke moul lasr in Leum, mutan el tia ku in sifacna fin wangin mukul, ac mukul tia pac ku in sifacna fin wangin mutan.
11In the Lord, however, woman is not independent of man, nor is man independent of woman.
12Tuh oana ke mutan el tuh orekla liki mukul, in ouiya sacna, inge mukul uh isusla sin mutan; ac ma nukewa ma orekla sin God me.
12For just as woman came from man, so also man is born of woman. But everything comes from God.
13Kowos in sifacna nunku lah ac fal sie mutan in pre nu sin God ke pacl in alu a wangin ma sunyen sifal.
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
14Ya tia ma kalem se suwos, lah oemeet me aunsuf loeloes lun mukul uh mwe mwekin se,
14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
15a fin loes aunsifen sie mutan, sie ma kato? Itukyang aunsuf loeloes nu sin mutan tuh in ma afinyen sifal.
15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
16Tusruktu kutena mwet fin lungse akukuin kac, pwayena ma nga ac fahk pa: yorosr, oayapa yurin church lun God nukewa, pa inge ouiya lasr ke pacl in alu uh.
16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
17Tusruktu, kas in kasru luk nu suwos inge ma nu ke pacl kowos tukeni in alu — nga tia kaksakin kowos, mweyen yohk ma koluk sikyak liki ma wo.
17In the following instructions I have no praise to offer, because your gatherings do more harm than good.
18Ma se meet, nga lohng mu oasr srisrielik inmasrlowos ke pacl kowos tukeni uh; ac nga lulalfongi mu kutu ma nga lohng uh pwaye.
18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
19(Ac nuna oasr srisrielik inmasrlowos, tuh elos su inse pwaye inmasrlowos in akilenyuk.)
19And indeed, there must be differences among you to show which of you are approved.
20Pacl kowos tukeni nu sie, tia Kufwa lun Leum pa kowos oru.
20Now then, when you come together, it is not the Lord’s Supper you eat.
21Tuh ke kowos mongo, kais sie sa na kang ma nal sifacna, pwanang kutu mwet uh masrinsral a kutu sruhila.
21For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
22Mea, wangin lohm suwos sifacna kowos in mongo ac nim we? Ya ac wo suwos in pilesru church lun God ac akmwekinyalos su muta in enenu? Mea kowos nunku mu nga ac fahk nu suwos ke ma inge? Ya nga ac kaksakin kowos? Tiana ku!
22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
23Tuh mwe luti nga tuh eis sin Leum nga tafweot tari nu suwos: tuh Leum Jesus, in fong se ke tukakinyukyak el, el eis bread,
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
24ac ke el sang kulo tari, el kunsalik ac fahk, “Eis, mongo; ma inge monuk ma musalla keiwos. Kowos oru ma inge in esamyu.”
24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25Oayapa, tukun el mongo tari, el eis cup sac ac fahk, “Cup se inge wuleang sasu ke srahk. Ke kowos nim, kowos in oru ma inge in esamyu.”
25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
26Tuh pacl e nukewa kowos mongo bread inge ac nim ke cup se inge, kowos fahkak misa lun Leum nwe ke pacl se el sifil tuku.
26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
27Ke ma inge, el su mongo bread inge ac nim ke cup lun Leum ke sie ouiya tia suwohs, oasr mwatal ke monin Leum ac srahn Leum.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28A lela kais sie mwet in sifacna tuni ouiyen moul lal meet liki el mongo ke bread inge ac nim ke cup se inge.
28Each one must examine himself before he eats of the bread and drinks of the cup.
29Mweyen el fin tia akilen kalmen monin Leum ke pacl el mongo bread ac nim ke cup, el use nununku nu facl sifacna ke el mongo ac nim.
29For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
30Pa ingan sripa se oru mwet puspis inmasrlowos mas ac munas, ac kutu misa tari.
30That is why many among you are weak and sick, and a number of you have fallen asleep.
31Kut fin sifacna tuni kut meet, kut fah tia nununkeyuk.
31Now if we judged ourselves properly, we would not come under judgment.
32Tusruktu Leum God El nununkekut ac kai kut tuh kut fah tia wi faclu lisyukla.
32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33Ke ma inge, mwet lili luk, ke kowos tukeni nu sie in mongo ke Kufwa lun Leum, kowos in tupan sie sin sie.
33So, my brothers, when you come together to eat, wait for one another.
34Ac fin oasr mwet masrinsral, lela elan mongoi in lohm sel, tuh kowos fah tia nununkeyuk ke kowos tukeni nu sie. Ac sripa saya an, nga fah akkalemye ke nga fahsrot nu yuruwos.
34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
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