Romans 3
Berean Standard BibleTranslation
Berean Standard Bible
Testamenta Marra (Dieri New Testament)
1What, then, is the advantage of being a Jew? Or what is the value of circumcision?
1Mina Juda kanali morla ngamalkai kara, minani karuwalila ngumu nganai kara?
2Much in every way. First of all, they have been entrusted with the very words of God.
2Kau, marapu, nguja pratjanani. Ngopera, ngangau tanali manina wonti, mina Godali kaukaubana wonti.
3What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
3Ngangau jenia baku nganai, palpa matja gilbarinani; tanani gilbarinali Godaia morlaluta palimananto?
4Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
4A‐ai! jenia parananto: Goda morlalu nganai, ja kana warupoto jedikantji; worderu dakanala parai: „Jidni jinkani jaurali talku pantjinanto, ja kalala maninani Jundru kalalu ngankananto.“
5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
5Ngaianani talkula pani Godaia talkula wondraterinani, mina ngaiani jatananto? Goda talkula pani nganai kara, Nauja tiririnani? Kana jeribaka ngani jatai.
6Certainly not! In that case, how could God judge the world?
6A‐ai! worderu Goda ngurunguru nganananto mitalani kalala jinkila?
7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
7Ngangau Godaia morlaluta ngakani jedinali manamiri pantjinani nunkani pirnalaia; minandru ngato ngadani kana madlentjali jeribaka kalala maninanto?
8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
8Ngaiani wata jeruja ngankananto, worderu tanali ngaianina ngirkibai, ja worderu palpa jatai, ngaiani kaukaubai: „Ngaiani madlentji ngankananto, ngangau ngumula dunkananto“? Tanani kalala talku nganai.
9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
9Mina karari? Ngaiani ngumula morla ngamalkai? Pani. Ngangau ngaiani ngopera wondrana warai, Juda kana ja Grieka kana pratjana madlentjani ngamai.
10As it is written: “There is no one righteous, not even one.
10Worderu dakanala parai: „Wata kulno talku nganai, a‐ai, wata kulno.
11There is no one who understands, no one who seeks God.
11Wata kulno kiri nganai, wata kulnujeli Goda wontila wapaia.
12All have turned away, they have together become worthless; there is no one who does good, not even one.”
12Pratjana delkina warai, pratjana madlentji pantjina warai. Wata kulno nganai, nulu ngumu ngankai, a‐ai, wata kulno.“
13“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
13„Tanani jerkala narikutu nganai, tanali talieli jedibai.“ „Wiparaia naria kaldri tanangu manamimini parai.“
14“Their mouths are full of cursing and bitterness.”
14„Tanani mana jaura madlentjali ja kaldrieli manamiri nganai.“
15“Their feet are swift to shed blood;
15„Tanani tidna mindriai kumari nangala;
16ruin and misery lie in their wake,
16Tjautjau ja ketjaketjana tanani paltuni nganai;
17and the way of peace they have not known.”
17Ja murlaia palto tanali wata ngujamana warai.“
18“There is no fear of God before their eyes.”
18„Godangundru japali wata tanangu milkini nganai.“
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
19Ngaiani milkila, pratjana, mina jirijiribani jaura jatai, jenia nauja tanangu jatai, tana jirijiribani jaurani ngamai; ngangau mana pratjana ngapurinanto, ja mita maru Godangu wilpanto nganananto.
20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
20Ngangau jirijiribani jauraia ngankanandru palku pani nunkangu talku pantjila nganai; ngangau jirijiribani jaurandru madlentjaia ngujamana wokarai.
21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
21Karari jirijiribani jaura panini Godaia talkula tinkari pantjina warai, nina jirijiribani jaurali ja Prophetali morlalu kurai:
22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
22Godaia talkula Jesungu Christungu morlalu ngundranali pratjanani ja pratjanaia nganai, tanali morlalu ngundrai, ngangau pilkipilki wata parai,
23for all have sinned and fall short of the glory of God,
23Ngangau pratjanali madlentji ngankai, ja Godaia pirnala wata ngamalkai,
24and are justified freely by His grace through the redemption that is in Christ Jesus.
24Jeruja tana talku pantjiai baku nunkani manjujeli kulkanandru, nau Jesungu Christungu nganai.
25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
25Ninaia Godali kurana wonti murlali ngankana poto ngumu morlalu ngundranali nunkani kumarani, nunkani talkula wondraterila, ngangau madlentji, ngopera matja pantjina, bulu najinanto Godaia manjuni.
26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
26Nunkani talkula karari miljarani wondraterila; Nauja munta talku nganananto, ja nina talku ngankananto, nulu Jesungu Christungu morlalu ngundrai.
27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
27Woderi jurakokaterina nganai? Nauja mudai. Mina jirijiribani jaurali? Ngankanaia? A‐ai, windri morlalu ngundranaia jirijiribani jaurali.
28For we maintain that a man is justified by faith apart from works of the law.
28Ngaiani ngundrai, kana talku pantjiai morlalu ngundranali, wata jirijiribani jaura ngankanali.
29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
29Goda kara windri Juda kanaia Goda nganai? Ja wata Nauja bakana kana koja? Kau, bakana kana koja;
30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
30Goda windri Kulno nganai, Nulia talku ngankai karuwalilali morlalu ngundranali, ja karuwalila panieli morlalu ngundranali.
31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
31Ngaiani jirijiribani jaura worarai morlalu ngundranali? A‐ai, ngaiani jirijiribani jaura terkibai.
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