Matthew
Chapter 13
Berean Standard Bible

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Douay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Matthew 13

Berean Standard Bible
Kadede Kap (Pohnpeian New Testament and Psalms)
1That same day Jesus went out of the house and sat by the sea.
1NI ran ota Iejuj kotila jan nan im o, ap kaipokedi ponoror.
2Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
2A pokon kalaimun pokon don i, i ari kotidan pon jop pot, kaipokedi, a pokon o udar pon oror o.
3And He told them many things in parables, saying, “A farmer went out to sow his seed.
3I ari karajerajeki on me toto majani: Kilan, jaunkamor o kolan kamorok.
4And as he was sowing, some seed fell along the path, and the birds came and devoured it.
4Ni a kamokamorok, akai ap moredier on pon kailan al, manpir ap pirido nam ir ala.
5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
5A akai moredier waja takain, waja pwel pedeped; ir ari pitipit wojadar pweki jota pwel lole.
6But when the sun rose, the seedlings were scorched, and they withered because they had no root.
6A katipin lao dakaradar, re motoredier o monelar, pweki jota kalau ar.
7Other seed fell among thorns, which grew up and choked the seedlings.
7A akai moredier nan tuka teketek; a tuka teketek wojadar kajoka ir ala.
8Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
8A akai moredier nan pwel mau o wadar: Akai pan me epuki, akai me woneijok, akai me jileijok.
9He who has ears, let him hear.”
9Me jalon a mia, men ron, i en ron!
10Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
10Tounpadak kan ap pwarado potoan on i: Da me re kotin kaukawewe on irail ni karajeraj akan?
11He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
11A kotin japen majani on irail: A muei on komail er, en aja, me rir en wein nanlan, a ap jota muei on mepukat.
12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
12Pwe me a. mia, ekij pan ko on, pwen aneki me land; a me jota a mia, nan a pan katia jan, me mi re a.
13This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
13I me I padaki on irail ni karajeraj. Pwe re kilan waja, ap jota kin kilan, o ron waja, ap jota kin ron, pwe re jota kin dedeki.
14In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
14Nan irail kapun pan kokop en Iejaia, me majanier: Komail pan ronki jalon omail, ap jota dedeki, o kilanki maj omail, ap jota weweki.
15For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
15Pwe monion en aramaj pukat kapitakailar, o jalon arail ponlar, o re kamair pena maj arail. Pwe kadekadeo re de kilanki maj arail, o ronki jalon arail, o lolokonki monion arail, o wukila, a I de kakel irail ada.
16But blessed are your eyes because they see, and your ears because they hear.
16A maj omail meid pai, pwe re kilan waja, o jalon omail, pwe re ron waja.
17For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
17Pwe melel I indai on komail, jaukop o me pun akan me toto, me anane en kilan, me komail kin kilekilan, ap jota kilaner, o en ron, me komail kin roneron, a re jota ronadar.
18Consider, then, the parable of the sower:
18Komail ari ron karajepa wet duen jaunkamorok:
19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
19Meamen ron majan duen wei o ap jota dedeki, me jued ap pwarado, katia jan, me kamoremoredier nan monion i, a iei i, me ale war akan pon kailan al o.
20The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
20A me kamoremoredier waja takain, iei i, me kin ronada majan o, ap pitipit peren kida ale;
21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
21A jota kalau a re a, pwe a lol majaran, pwe anjau apwal o kamekam lao pwaida pweki majan o, a ap madan makar kida.
22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
22A me kamoremoredi on nan tuka teketek, iei i, me kin ronada majan o, a anan en pai en jappa o widin en dipijou kan kin kajokela majan o, ap jo wa.
23But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
23A me kamoremoredi nan pwel mau, iei i, me kin ronada majan o, ap dedeki o wada; akai kin pan me epuki, a akai me woneijok, a akai jileijok.
24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
24A kotiki on irail er pil apot karajeraj majani: Wein nanlan rajon aramaj amen, me kamoredi war mau nan japwe.
25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
25A aramaj lao mairelar, a imwintiti ap pwarado kamoredier dip nan pun en korn ap koieila.
26When the wheat sprouted and bore grain, then the weeds also appeared.
26A tuka lao wojadar o wadar, dip ap pil pwaradar.
27The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
27Ladu en kaun pan im o kan ap pwara don i potoan on i: Main, kaidin war mau, me kom kotin kamoredier nan jap omui? A iaduen dip, a ko jan ia?
28‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
28A majani on irail: Aramaj mor jued amen me wiadar. Ladu kan ap potoan on i: Kom kotin mauki, jen kola matiada jan?
29‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
29A majani: Iermen, pwe komail der matia jan dip ianaki korn.
30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
30A karoj pan mimieta lao anjaun rak; ni anjaun rak i pan indan men dolun kan: Ki pena maj dip akan, pira pena ni kap akan, pwe aramaj en karonala, a korn ki pena nan ai im en nak.
31He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
31A kotiki on irail pil apot karajeraj majani: Wein nanlan rajon wan tuka eu, me aramaj amen ale, padukedi on nan japwe,
32Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
32Me tikitik jan war karoj, a a lao wojada, a kalaimun jan dip akan, o wiala tuka laud apot, manpir en pan lan akan ap pokon pena o mimi nan ra a kan.
33He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
33A pil apot karajeraj me a kotin majani on irail: Wein nanlan raj on kalep kij, me li amen ale okila nan kajak en plaua jilu, Karoj lao mutala.
34Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
34Mepukat karoj Iejuj kotin padapadanki ni karajeraj on pokon o, o jota, me a kotin padaki on irail, ma jota ni karajeraj.
35So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
35Pwen pwaida me lokido ren jaukop o, me majani: I pan ki pajan au ai, pwen karajeraj o pan kasanjaleda me rir akan jan ni tapin kaua.
36Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
36A ap kotin kadar pajan pokon o, kotilon on nan tanpaj o. Japwilim a tounpadak kan ap kai don i potoan on: Re kotin kawewe on kit karajepan dip nan mutual o.
37He replied, “The One who sows the good seed is the Son of Man.
37A kotin japen majani: Me kamoredi war mau, iei Nain aramaj.
38The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
38Matuel iei jappa. War mau iei toun wei. Dip iei nain mejued.
39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
39Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwijoke pan jappa. Jaundolun pene iei tounlan kan.
40As the weeds are collected and burned in the fire, so will it be at the end of the age.
40A duen dip akan a kin uja jan ron kila kijiniai, iduen a pan wiaui ni imwin kaua.
41The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
41Nain aramaj pan kadarala na tounlan kan, o re pan kijan nan wei men kamakar karoj, o me kin wiawia me jued.
42And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
42O re pan kajapok ir alan Ien kijiniai iei wajan mamaiei o teterok.
43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
43Me pun kan ap pan linalin dueta katipin nan wein Jam arail. Me jalon a mia, men ron, i en ron!
44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
44Wein nanlan rajon pai eu, me rir nan matuel, me aramaj amen diaradar ap okila, o peren kida, koieila, netikilar karoj, me a naineki, ap netiadar matuel o.
45Again, the kingdom of heaven is like a merchant in search of fine pearls.
45Wein nanlan pil rajon jaunet amen, me raparapaki takai kajampwal kai.
46When he found one very precious pearl, he went away and sold all he had and bought it.
46A lao diaradar eu, me kajampwalia, ap koieila netikilar a dipijou karoj, netiada i.
47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
47Wein nanlan pil rajon uk apot, me kin kadudi nan jed, pwen oro pena jon karoj.
48When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
48A lao direla, re kin apiadado pon oror, ap mondi pena, deuk on me mau akan nan dal akan, a me jued akan re kin kajela.
49So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
49Nan iduen a pan wiaui ni imwin kaua: Tounlan kan pan koieila, katoror jan me jued akan me pun kan.
50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
50O kajapok ir alan len kijiniai, iei wajan maiei o teterok.
51Have you understood all these things?” “Yes,” they answered.
51Iejuj kotin majani on irail: Komail weweki mepukat karoj? Re potoan on: Ei Main.
52Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
52A ap kotin majani on irail: I me jaunkawewe karoj, me jukujukuleki wein nanlan me rajon kaun pan im eu, me kin kapwareda jan a pai me kap o me marin.
53When Jesus had finished these parables, He withdrew from that place.
53Kadekadeo Iejuj lao kaimwijokela karajeraj pukat, ap kotin koieila jan waja o.
54Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
54A koti don udan japwe kawewe on irail nan ar jinakoke. Irail ari puriamui kila indada: Lolekon en ol men et o a manaman akan ko jan ia?
55“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?
55Kaidin i nain kapenta? In a jota adaneki Maria? O ri a ol akan Iakop, o Iojep, o Jimon, o Iudaj?
56Aren’t all His sisters with us as well? Where then did this man get all these things?”
56O ri a li akan, kaidin irail karoj mi re atail? Ari, ia waja mepukat ko jan.
57And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
57O irail makar kin i. A Iejuj kotin majani on irail: Jota waja me jaukop jo waui ia, nan japwe ota o ren jau i ko.
58And He did not do many miracles there, because of their unbelief.
58I ari jota wiadar manaman toto waja o pweki ar jopojon.

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