Iohannem
Chapter 11
Clementine Vulgate, 1598

Read in

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Synodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
vs World English Bible

Compare with

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Synodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
Aa
Text size
Line width
Verse numbers

Iohannem 11

Clementine Vulgate, 1598
World English Bible
1Erat autem quidam languens Lazarus a Bethania, de castello Mariæ et Marthæ sororis ejus.
1Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
2(Maria autem erat quæ unxit Dominum unguento, et extersit pedes ejus capillis suis: cujus frater Lazarus infirmabatur.)
2It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.
3Miserunt ergo sorores ejus ad eum dicentes: Domine, ecce quem amas infirmatur.
3The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”
4Audiens autem Jesus dixit eis: Infirmitas hæc non est ad mortem, sed pro gloria Dei, ut glorificetur Filius Dei per eam.
4But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
5Diligebat autem Jesus Martham, et sororem ejus Mariam, et Lazarum.
5Now Jesus loved Martha, and her sister, and Lazarus.
6Ut ergo audivit quia infirmabatur, tunc quidem mansit in eodem loco duobus diebus;
6When therefore he heard that he was sick, he stayed two days in the place where he was.
7deinde post hæc dixit discipulis suis: Eamus in Judæam iterum.
7Then after this he said to the disciples, “Let’s go into Judea again.”
8Dicunt ei discipuli: Rabbi, nunc quærebant te Judæi lapidare, et iterum vadis illuc?
8The disciples asked him, “Rabbi, the Jews were just trying to stone you. Are you going there again?”
9Respondit Jesus: Nonne duodecim sunt horæ diei? Si quis ambulaverit in die, non offendit, quia lucem hujus mundi videt:
9Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
10si autem ambulaverit in nocte, offendit, quia lux non est in eo.
10But if a man walks in the night, he stumbles, because the light isn’t in him.”
11Hæc ait, et post hæc dixit eis: Lazarus amicus noster dormit: sed vado ut a somno excitem eum.
11He said these things, and after that, he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I may awake him out of sleep.”
12Dixerunt ergo discipuli ejus: Domine, si dormit, salvus erit.
12The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
13Dixerat autem Jesus de morte ejus: illi autem putaverunt quia de dormitione somni diceret.
13Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
14Tunc ergo Jesus dixit eis manifeste: Lazarus mortuus est:
14So Jesus said to them plainly then, “Lazarus is dead.
15et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum.
15I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
16Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: Eamus et nos, ut moriamur cum eo.
16Thomas therefore, who is called Didymus, said to his fellow disciples, “Let’s also go, that we may die with him.”
17Venit itaque Jesus: et invenit eum quatuor dies jam in monumento habentem.
17So when Jesus came, he found that he had been in the tomb four days already.
18(Erat autem Bethania juxta Jerosolymam quasi stadiis quindecim.)
18Now Bethany was near Jerusalem, about fifteen stadia away.
19Multi autem ex Judæis venerant ad Martham et Mariam, ut consolarentur eas de fratre suo.
19Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
20Martha ergo ut audivit quia Jesus venit, occurrit illi: Maria autem domi sedebat.
20Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
21Dixit ergo Martha ad Jesum: Domine, si fuisses hic, frater meus non fuisset mortuus:
21Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.
22sed et nunc scio quia quæcumque poposceris a Deo, dabit tibi Deus.
22Even now I know that whatever you ask of God, God will give you.”
23Dicit illi Jesus: Resurget frater tuus.
23Jesus said to her, “Your brother will rise again.”
24Dicit ei Martha: Scio quia resurget in resurrectione in novissimo die.
24Martha said to him, “I know that he will rise again in the resurrection at the last day.”
25Dixit ei Jesus: Ego sum resurrectio et vita: qui credit in me, etiam si mortuus fuerit, vivet:
25Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.
26et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc?
26Whoever lives and believes in me will never die. Do you believe this?”
27Ait illi: Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti.
27She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”
28Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens: Magister adest, et vocat te.
28When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”
29Illa ut audivit, surgit cito, et venit ad eum;
29When she heard this, she arose quickly and went to him.
30nondum enim venerat Jesus in castellum: sed erat adhuc in illo loco, ubi occurrerat ei Martha.
30Now Jesus had not yet come into the village, but was in the place where Martha met him.
31Judæi ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes: Quia vadit ad monumentum, ut ploret ibi.
31Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
32Maria ergo, cum venisset ubi erat Jesus, videns eum, cecidit ad pedes ejus, et dicit ei: Domine, si fuisses hic, non esset mortuus frater meus.
32Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
33Jesus ergo, ut vidit eam plorantem, et Judæos, qui venerant cum ea, plorantes, infremuit spiritu, et turbavit seipsum,
33When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit and was troubled,
34et dixit: Ubi posuistis eum? Dicunt ei: Domine, veni, et vide.
34and said, “Where have you laid him?” They told him, “Lord, come and see.”
35Et lacrimatus est Jesus.
35Jesus wept.
36Dixerunt ergo Judæi: Ecce quomodo amabat eum.
36The Jews therefore said, “See how much affection he had for him!”
37Quidam autem ex ipsis dixerunt: Non poterat hic, qui aperuit oculos cæci nati, facere ut hic non moreretur?
37Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
38Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei.
38Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
39Ait Jesus: Tollite lapidem. Dicit ei Martha, soror ejus qui mortuus fuerat: Domine, jam fœtet, quatriduanus est enim.
39Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
40Dicit ei Jesus: Nonne dixi tibi quoniam si credideris, videbis gloriam Dei?
40Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
41Tulerunt ergo lapidem: Jesus autem, elevatis sursum oculis, dixit: Pater, gratias ago tibi quoniam audisti me.
41So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes and said, “Father, I thank you that you listened to me.
42Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi: ut credant quia tu me misisti.
42I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
43Hæc cum dixisset, voce magna clamavit: Lazare, veni foras.
43When he had said this, he cried with a loud voice, “Lazarus, come out!”
44Et statim prodiit qui fuerat mortuus, ligatus pedes, et manus institis, et facies illius sudario erat ligata. Dixit eis Jesus: Solvite eum et sinite abire.
44He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
45Multi ergo ex Judæis, qui venerant ad Mariam, et Martham, et viderant quæ fecit Jesus, crediderunt in eum.
45Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
46Quidam autem ex ipsis abierunt ad pharisæos, et dixerunt eis quæ fecit Jesus.
46But some of them went away to the Pharisees and told them the things which Jesus had done.
47Collegerunt ergo pontifices et pharisæi concilium, et dicebant: Quid faciamus, quia hic homo multa signa facit?
47The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
48Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem.
48If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis: Vos nescitis quidquam,
49But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
50nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.
50nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
51Hoc autem a semetipso non dixit: sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente,
51Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
52et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.
52and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
53Ab illo ergo die cogitaverunt ut interficerent eum.
53So from that day forward they took counsel that they might put him to death.
54Jesus ergo jam non in palam ambulabat apud Judæos, sed abiit in regionem juxta desertum, in civitatem quæ dicitur Ephrem, et ibi morabatur cum discipulis suis.
54Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
55Proximum autem erat Pascha Judæorum, et ascenderunt multi Jerosolymam de regione ante Pascha, ut sanctificarent seipsos.
55Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
56Quærebant ergo Jesum, et colloquebantur ad invicem, in templo stantes: Quid putatis, quia non venit ad diem festum? Dederant autem pontifices et pharisæi mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum.
56Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”
no verse 57 in this text
57Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

Tip: use the ← and → keys to turn chapters.