Iohannem
Chapter 15
Clementine Vulgate, 1598

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Iohannem 15

Clementine Vulgate, 1598
World English Bible
1Ego sum vitis vera, et Pater meus agricola est.
1“I am the true vine, and my Father is the farmer.
2Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.
2Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
3Jam vos mundi estis propter sermonem quem locutus sum vobis.
3You are already pruned clean because of the word which I have spoken to you.
4Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.
4Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.
5Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.
5I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
6Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.
6If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
7Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.
7If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
8In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.
8“In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
9Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea.
9Even as the Father has loved me, I also have loved you. Remain in my love.
10Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione.
10If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.
11Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur.
11I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
12Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.
12“This is my commandment, that you love one another, even as I have loved you.
13Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.
13Greater love has no one than this, that someone lay down his life for his friends.
14Vos amici mei estis, si feceritis quæ ego præcipio vobis.
14You are my friends if you do whatever I command you.
15Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis.
15No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
16Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis.
16You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
17Hæc mando vobis: ut diligatis invicem.
17“I command these things to you, that you may love one another.
18Si mundus vos odit, scitote quia me priorem vobis odio habuit.
18If the world hates you, you know that it has hated me before it hated you.
19Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.
19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
20Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.
20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
21Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me.
21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
22Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.
22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
23Qui me odit, et Patrem meum odit.
23He who hates me, hates my Father also.
24Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum.
24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
25Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
26Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me;
26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
27et vos testimonium perhibebitis, quia ab initio mecum estis.
27You will also testify, because you have been with me from the beginning.

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