Hebræos 7
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Tongan Bible, Revised West Version
1Hic enim Melchisedech, rex Salem, sacerdos Dei summi, qui obviavit Abrahæ regresso a cæde regum, et benedixit ei:
1He ko e Melikiseteke ni, ko e tuʻi ʻo Salema, ko e taulaʻeiki ʻae ʻOtua fungani māʻolunga, ʻaia naʻe fakafetaulaki kia ʻEpalahame ʻi heʻene liu mai mei he tāmateʻi ʻoe ngaahi tuʻi, pea ne tāpuaki ia;
2cui et decimas omnium divisit Abraham: primum quidem qui interpretatur rex justitiæ: deinde autem et rex Salem, quod est, rex pacis,
2ʻAia ne ʻatu ki ai foki ʻe ʻEpalahame hono hongofulu ʻoe vahe ʻoe meʻa kotoa pē; ko e ʻuluaki ʻuhinga ʻo hono hingoa “ko e Tuʻi ʻoe māʻoniʻoni,” pea ko e Tuʻi ʻo Salema, ʻa ia, “ko e Tuʻi ʻoe fiemālie;”
3sine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitæ habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum.
3Taʻehaʻanetamai, taʻehaʻanefaʻē, taʻehanohohoko, kuo ʻikai ha kamataʻanga ʻo hono ngaahi ʻaho, pe ha ngataʻanga ʻo ʻene moʻui; ka kuo tatau mo e ʻAlo ʻoe ʻOtua; pea nofo ko e taulaʻeiki ʻo lauikuonga.
4Intuemini autem quantus sit hic, cui et decimas dedit de præcipuis Abraham patriarcha.
4Ko eni, ke tokanga ki hono lahi ʻoe tangata ni, ʻaia naʻe ʻatu ki ai ʻe he muʻaki tamai ko ʻEpalahame hono hongofulu ʻoe vahe ʻoe koloa ʻi he vete.
5Et quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis: quamquam et ipsi exierint de lumbis Abrahæ.
5Pea ko e moʻoni ko kinautolu ʻi he ngaahi foha ʻo Livai, ʻoku maʻu ʻae ngaue fakataulaʻeiki, ʻoku ʻiate kinautolu ʻae fekau ʻo fakatatau ki he fono ke toʻo hono hongofulu ʻoe vahe ʻoe meʻa mei he kakai, ʻio, mei honau kāinga, neongo ko e tupu foki ʻakinautolu mei he sino ʻo ʻEpalahame:
6Cujus autem generatio non annumeratur in eis, decimas sumpsit ab Abraham, et hunc, qui habebat repromissiones, benedixit.
6Ka ko ia ʻoku ʻikai lau hono hohoko meiate kinautolu, ne maʻu ʻe ia hono hongofulu ʻoe vahe ʻoe meʻa mei ʻa ʻEpalahame, mo ne tāpuaki ia ʻaia naʻe ʻaʻana ʻae ngaahi talaʻofa.
7Sine ulla autem contradictione, quod minus est, a meliore benedicitur.
7Pea ko e moʻoni taʻehakikihi ki ai, ʻoku tāpuakiʻi ʻe he lahi hake ʻae siʻi hifo.
8Et hic quidem, decimas morientes homines accipiunt: ibi autem contestatur, quia vivit.
8Pea ʻoku maʻu ʻi heni ʻe he kau tangata ʻoku hokohoko mate pe hono hongofulu ʻoe vahe ʻoe meʻa; kae ʻi hena ʻe ia ʻoku fakamoʻoni ki ai ʻoku moʻui ai pe.
9Et (ut ita dictum sit) per Abraham, et Levi, qui decimas accepit, decimatus est:
9Pea hangē ka pehē ʻeku lea, ko Livai foki, ʻaia ʻoku ne maʻu hono hongofulu ʻoe vahe ʻoe meʻa, naʻe ʻatu ʻe ia hono hongofulu ʻoe vahe ia ʻEpalahame:
10adhuc enim in lumbis patris erat, quando obviavit ei Melchisedech.
10He naʻe kei ʻi he sino ʻo ʻene tamai ia, ʻi he ʻena fetaulaki mo Melekiseteki.
11Si ergo consummatio per sacerdotium Leviticum erat (populus enim sub ipso legem accepit) quid adhuc necessarium fuit secundum ordinem Melchisedech, alium surgere sacerdotem, et non secundum ordinem Aaron dici?
11Ko ia ka ne ai ha haohaoa ʻi he kau taulaʻeiki ʻoe faʻahinga ʻo Livai, (he naʻe maʻu ai ʻe he kakai ʻae fono,) ko e hā hono ʻaonga ʻoe fokotuʻu mo e taulaʻeiki ʻe taha ʻi he lakanga ʻo Melekiseteki, kae ʻikai ui ʻi he lakanga ʻo ʻElone?
12Translato enim sacerdotio, necesse est ut et legis translatio fiat.
12He ko e meʻa ʻi he fetongi ʻae kau taulaʻeiki, ʻoku totonu ai foki ke fetongi mo e fono.
13In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
13He ko ia ʻoku leaʻaki ki ai ʻae ngaahi meʻa ni, ʻoku ʻi he faʻahinga ʻe taha, pea naʻe ʻikai ha taha mei ai ʻe ngaue ʻi he ʻesifeilaulau.
14Manifestum est enim quod ex Juda ortus sit Dominus noster: in qua tribu nihil de sacerdotibus Moyses locutus est.
14He kuo ha moʻoni naʻe tupu ʻa hotau ʻEiki meia Siuta; ʻae faʻahinga ko ia naʻe ʻikai ʻaupito ke lea ki ai ʻa Mōsese ki he ngaue fakataulaʻeiki.
15Et amplius adhuc manifestum est: si secundum similitudinem Melchisedech exsurgat alius sacerdos,
15Kae muʻa hake eni foki: koeʻuhi kuo fokotuʻu ʻae taulaʻeiki ʻe taha ʻo fakatatau mo Melekiseteki,
16qui non secundum legem mandati carnalis factus est, sed secundum virtutem vitæ insolubilis.
16ʻAia ʻoku fakanofo, kae ʻikai hangē ko e tuʻutuʻuni ʻoe fekau fakakakano, kae fakatatau ki he mālohi ʻoe moʻui taʻengata.
17Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech.
17He ʻoku ne fakapatonu mai, “Ko e taulaʻeiki koe ʻo lauikuonga ʻi he lakanga ʻo Melekiseteki.”
18Reprobatio quidem fit præcedentis mandati, propter infirmitatem ejus, et inutilitatem:
18He ʻoku ai moʻoni hono fakangata ʻoe fekau naʻe muʻomuʻa, koeʻuhi ko hono vaivai mo hono taʻeʻaonga.
19nihil enim ad perfectum adduxit lex: introductio vero melioris spei, per quam proximamus ad Deum.
19He naʻe ʻikai fakahaohaoa ʻe he fono ha meʻa e taha, ka ko e fakahoko pe ʻoe ʻamanaki lelei; ʻaia ʻoku tau ʻunuʻunu atu ai ki he ʻOtua.
20Et quantum est non sine jurejurando (alii quidem sine jurejurando sacerdotes facti sunt,
20Pea koeʻuhi naʻe ʻikai pehē ia ka ʻi he fuakava:
21hic autem cum jurejurando per eum, qui dixit ad illum: Juravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum):
21(He naʻe ngaohi ʻakinautolu koe kau taulaʻeiki taʻeha fuakava; ka ko ia ʻi he fuakava ʻiate ia naʻa ne pehē ki ai, “Kuo fuakava ʻe he ʻEiki, pea ʻe ʻikai te ne liliu, Ko e taulaʻeiki koe ʻo lauikuonga ʻi he lakanga ʻo Melekiseteki:”)
22in tantum melioris testamenti sponsor factus est Jesus.
22Kuo pehē hono lelei lahi hake ʻoe fakapapau ʻoe hoko ʻa Sisu ko e fakalaloa.
23Et alii quidem plures facti sunt sacerdotes, idcirco quod morte prohiberentur permanere:
23Pea ko e moʻoni, naʻa nau tokolahi ʻae kau taulaʻeiki, he naʻe ʻikai ke tuku fuoloa ʻakinautolu ko e meʻa ʻi he mate:
24hic autem eo quod maneat in æternum, sempiternum habet sacerdotium.
24Ka ko e tangata ni, ko e meʻa ʻi heʻene tolonga ʻo taʻengata, kuo maʻu ʻe ia ʻae ngaue fakataulaʻeiki ʻoku taʻeliliu.
25Unde et salvare in perpetuum potest accedentes per semetipsum ad Deum: semper vivens ad interpellandum pro nobis.
25Ko ia foki ʻoku ne faʻa fai ai ke fakamoʻui haohaoa ʻakinautolu ʻoku haʻu ki he ʻOtua ʻiate ia, ko e meʻa ʻi heʻene moʻui maʻuaipē ke hūfakiʻi ʻakinautolu.
26Talis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior cælis factus:
26He naʻe taau mo kitautolu ʻae fungani taulaʻeiki pehē, ʻoku māʻoniʻoni, taʻehaʻanekovi, pea taʻeʻuli, pea mavahe mei he kau angahala, pea fakamāʻolunga hake ʻi he ngaahi langi;
27qui non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi: hoc enim fecit semel, seipsum offerendo.
27ʻAia naʻe ʻikai ke ne hangē ko e kau taulaʻeiki lahi ko ia, ke ne tomuʻa feilaulau ʻi he ʻaho kotoa pē koeʻuhi ko ʻene angahala ʻaʻana, pea toki fai koeʻuhi ko e kakai: he naʻe fai ia ʻe ia ʻo tuʻo taha pe, ʻi heʻene ʻohake ʻe ia ia.
28Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum.
28He ʻoku ngaohi ʻe he fono ke taulaʻeiki lahi ʻae kau tangata ʻoku vaivai; ka ʻoku fakanofo ʻae ʻAlo, ʻaia kuo fakahaohaoa ʻo taʻengata ʻe he lea ʻoe fuakava naʻe ki mui ʻi he fono.
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