Hebræos 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
4Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.
6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
7Qui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia.
7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
8though he was a Son, yet learned obedience by the things which he suffered.
9et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ,
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10appellatus a Deo pontifex juxta ordinem Melchisedech.
10named by God a high priest after the order of Melchizedek.
11De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13Omnis enim, qui lactis est particeps, expers est sermonis justitiæ: parvulus enim est.
13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
Tip: use the ← and → keys to turn chapters.