Galatians 4
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Kadede Kap (Pohnpeian New Testament and Psalms)
1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
1A iet me i men inda: Jojo men arain a jeri, a jo toror jan ladu men, ari jo, a kaun en meakaroj.
2But is under tutors and governors until the time appointed of the father.
2A kin upa on jaunpadak o jaunkoa kan lao lel anjau me jam a kileledier.
3Even so we, when we were children, were in bondage under the elements of the world:
3Iduen kitail ni atail kijin jeri, kitail kin upai on padak en jappa kan.
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
4A anjau lao leler, Kot ap kotin poronedo japwilim a Ol, me ipwidi jan ren li amen, ap mi pan kapun o.
5To redeem them that were under the law, that we might receive the adoption of sons.
5Pwen kajaledoka ir ala, me mi pan kapun, pwe kitail en wiala japwilim a jeri.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
6Komail ari jeri kan, i me Kot ap kotin poronedo Nen en japwilim a Ol nan monion atail, me kin likelikwir: Apa Jam!
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
7Ari, jolar ladu men, pwe jeri ta; a ma jeri nan pil jeri jojo en Kot.
8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
8A ni anjau o me komail jaja Kot, komail papaer me kaidin udan kot akan.
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9A metet komail ajalar Kot, o Kot me kotin mani komail melel, menda komail pil japal lan lamalam jued o jakanekan, me komail men pur on papa?
10Ye observe days, and months, and times, and years.
10Komail kin kajarauiela ran akai, o jaunipon kai, o anjau kai, o jaunpar kai.
11I am afraid of you, lest I have bestowed upon you labour in vain.
11I non kin komail, pwe ele ai dodok on komail jota pan kadepa.
12Brethren, I beseech you, be as I am ; for I am as ye are : ye have not injured me at all.
12Ri ai kan, i nidinidi kin komail, en dueta nai, pwe nai kin dueta komail, pwe jota me jued kot, me komail wiai on ia er.
13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
13A komail aja due i maj o, me i padaki on komail er ronamau ni ai luet en pali uduk.
14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
14O komail jota mamaleki ai jonejon ni uduk ai o tata kin ia; a komail apwali ia la dueta nai tounlan en Kot amen, de dueta Iejuj Krijtuj.
15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
15Iaduen wan omail pai ni anjau o! Pwe i kadede duen komail, ma a kak pa omail. komail pan pwadika jan por en maj omail ap ki on ia.
16Am I therefore become your enemy, because I tell you the truth?
16Iaduen, i wiala omail imwintiti, pweki ai lokaia melel on komail.
17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
17Arail nanantion rapaki komail me jota mau; irail men kamueit kitail pajan, pwe komail en id idauen irail.
18But it is good to be zealously affected always in a good thing , and not only when I am present with you.
18Me mau anjau karoj en nantion me mau kan, a kaidin ta ni ai mi re omail.
19My little children, of whom I travail in birth again until Christ be formed in you,
19Nai jeri kan! I naitik japal komail ki madak, lao Krijtuj kawuk komail la on pein mom a.
20I desire to be present with you now, and to change my voice; for I stand in doubt of you.
20I men mi re omail anjau wet o men kawukila nil ai, pwe I jajalar ir omail.
21Tell me, ye that desire to be under the law, do ye not hear the law?
21Komail, me kin men mi pan kapun o, indan ia, ma komail jota kin ron kapun o?
22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
22Pwe a intinidier, me nain Apraam putak riamen mia, amen jan ren na lidu, a amen jan ren me maioda.
23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
23A me jon ren lidu ipwiki uduk, a me jan ren me maioda, ipwiki inau en Kot.
24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
24Mepukat karajepa eu, pwe met inau riau, eu jan ni nana Jinai, me kin naitiki on na kan papa, i me Akar.
25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
25Pwe Akar nana Jinai nan Arapien, me raj on Ierujalem en met, o kin lidilidui ian na jeri kan.
26But Jerusalem which is above is free, which is the mother of us all.
26A Ierujalem, me mi poa, me maioda iei in atail.
27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
27Pwe a intinidier: Pereperen koe me li dapwan, me jota kin naitik, kadailon o werida koe, me jo kaipwi on, pwe nain li dapwan jeri kan me toto jan me a warok mia.
28Now we, brethren, as Isaac was, are the children of promise.
28A komail ri ai ol akan, me rajon Ijaak, me jeri en inau kan.
29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
29A duen maj o, me ipwiki uduk, me kailonki me ipwiki Nen o, iduen anjau wet.
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
30A da me kijin likau o majani? Kajela li lidu o na putak! Pwe putak en lidu jota pan ian nain li me maioda jojoki.
31So then, brethren, we are not children of the bondwoman, but of the free.
31Ari ri ai kan, kitail jota jeri en lidu, pwe nain me maioda.
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