Hebrew 7
Baibal Olcim (Matupi Chin)Translation
Baibal Olcim (Matupi Chin)
Berean Standard Bible
1Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
2A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
2and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
3Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
3Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
4Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
4Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
5Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
5Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
6Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
6But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
7Te dongah a then loh mathoe a uem te boeih pakainah moenih.
7And indisputably, the lesser is blessed by the greater.
8Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
8In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
9Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
9And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
10Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a om pueng.
10For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
11Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
11Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
12Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
12For when the priesthood is changed, the law must be changed as well.
13Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
13He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
14Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
14For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
15Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
15And this point is even more clear if another priest like Melchizedek appears,
16Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
16one who has become a priest not by a law of succession, but by the power of an indestructible life.
17“Nang tah Melkhizedek kah aitlaeng bangla kumhal ah na khosoih coeng,” tila a phong.
17For it is testified: “You are a priest forever in the order of Melchizedek.”
18Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
18So the former commandment is set aside because it was weak and useless
19Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
20And none of this happened without an oath. For others became priests without an oath,
21Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah.
21but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
22Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
22Because of this oath, Jesus has become the guarantee of a better covenant.
23Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
23Now there have been many other priests, since death prevented them from continuing in office.
24Tedae kumhal duela aka naeh tih a cak la aka om khosoih khaw amah ni.
24But because Jesus lives forever, He has a permanent priesthood.
25Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
26Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
26Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
27Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
27Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
28Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng.
28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Tip: use the ← and → keys to turn chapters.