John 10
Berean Standard BibleTranslation
Berean Standard Bible
Clementine Vulgate, 1598
1“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
1Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
2But the one who enters by the gate is the shepherd of the sheep.
2Qui autem intrat per ostium, pastor est ovium.
3The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
3Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas.
4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
4Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.
5But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
5Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.
6Jesus spoke to them using this illustration, but they did not understand what He was telling them.
6Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.
7So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
7Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.
8All who came before Me were thieves and robbers, but the sheep did not listen to them.
8Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.
9I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
9Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.
10The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
10Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
11I am the good shepherd. The good shepherd lays down His life for the sheep.
11Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
12Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;
13The man runs away because he is a hired servant and is unconcerned for the sheep.
13mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14I am the good shepherd. I know My sheep and My sheep know Me,
14Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.
15just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
15Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.
16I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
16Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
17The reason the Father loves Me is that I lay down My life in order to take it up again.
17Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.
18No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
18Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.
19Again there was division among the Jews because of Jesus’ message.
19Dissensio iterum facta est inter Judæos propter sermones hos.
20Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
20Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?
21But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
21Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
22At that time the Feast of Dedication took place in Jerusalem. It was winter,
22Facta sunt autem Encænia in Jerosolymis, et hiems erat.
23and Jesus was walking in the temple courts in Solomon’s Colonnade.
23Et ambulabat Jesus in templo, in porticu Salomonis.
24So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
24Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.
25“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
25Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:
26But because you are not My sheep, you refuse to believe.
26sed vos non creditis, quia non estis ex ovibus meis.
27My sheep listen to My voice; I know them, and they follow Me.
27Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:
28I give them eternal life, and they will never perish. No one can snatch them out of My hand.
28et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.
29My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
29Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.
30I and the Father are one.”
30Ego et Pater unum sumus.
31At this, the Jews again picked up stones to stone Him.
31Sustulerunt ergo lapides Judæi, ut lapidarent eum.
32But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
32Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?
33“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
33Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.
34Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
34Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?
35If he called them gods to whom the word of God came—and the Scripture cannot be broken—
35Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
36then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
36quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?
37If I am not doing the works of My Father, then do not believe Me.
37Si non facio opera Patris mei, nolite credere mihi.
38But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
38Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.
39At this, they tried again to seize Him, but He escaped their grasp.
39Quærebant ergo eum apprehendere: et exivit de manibus eorum.
40Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
40Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;
41Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
41et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.
42And many in that place believed in Jesus.
42Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.
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