Sapientiæ Solomonis 2
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1[Dixerunt enim cogitantes apud se non recte: Exiguum et cum tædio est tempus vitæ nostræ, et non est refrigerium in fine hominis, et non est qui agnitus sit reversus ab inferis.
1For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
2Quia ex nihilo nati sumus, et post hoc erimus tamquam non fuerimus. Quoniam fumus flatus est in naribus nostris, et sermo scintilla ad commovendum cor nostrum:
2For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
3qua extincta, cinis erit corpus nostrum, et spiritus diffundetur tamquam mollis aër; et transibit vita nostra tamquam vestigium nubis, et sicut nebula dissolvetur quæ fugata est a radiis solis, et a calore illius aggravata.
3Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air,
4Et nomen nostrum oblivionem accipiet per tempus, et nemo memoriam habebit operum nostrorum.
4And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
5Umbræ enim transitus est tempus nostrum, et non est reversio finis nostri: quoniam consignata est, et nemo revertitur.
5For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
6Venite ergo, et fruamur bonis quæ sunt, et utamur creatura tamquam in juventute celeriter.
6Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
7Vino pretioso et unguentis nos impleamus, et non prætereat nos flos temporis.
7Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
8Coronemus nos rosis antequam marcescant; nullum pratum sit quod non pertranseat luxuria nostra:
8Let us crown ourselves with rosebuds, before they be withered:
9nemo nostrum exsors sit luxuriæ nostræ. Ubique relinquamus signa lætitiæ, quoniam hæc est pars nostra, et hæc est sors.
9Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
10Opprimamus pauperem justum, et non parcamus viduæ, nec veterani revereamur canos multi temporis:
10Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
11sit autem fortitudo nostra lex justitiæ; quod enim infirmum est, inutile invenitur.
11Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
12Circumveniamus ergo justum, quoniam inutilis est nobis, et contrarius est operibus nostris, et improperat nobis peccata legis, et diffamat in nos peccata disciplinæ nostræ.
12Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
13Promittit se scientiam Dei habere, et filium Dei se nominat.
13He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
14Factus est nobis in traductionem cogitationum nostrarum.
14He was made to reprove our thoughts.
15Gravis est nobis etiam ad videndum, quoniam dissimilis est aliis vita illius, et immutatæ sunt viæ ejus.
15He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.
16Tamquam nugaces æstimati sumus ab illo, et abstinet se a viis nostris tamquam ab immunditiis, et præfert novissima justorum, et gloriatur patrem se habere Deum.
16We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
17Videamus ergo si sermones illius veri sint, et tentemus quæ ventura sunt illi, et sciemus quæ erunt novissima illius.
17Let us see if his words be true: and let us prove what shall happen in the end of him.
18Si enim est verus filius Dei, suscipiet illum, et liberabit eum de manibus contrariorum.
18For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
19Contumelia et tormento interrogemus eum, ut sciamus reverentiam ejus, et probemus patientiam illius.
19Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
20Morte turpissima condemnemus eum; erit enim ei respectus ex sermonibus illius.
20Let us condemn him with a shameful death: for by his own saying he shall be respected.
21Hæc cogitaverunt, et erraverunt: excæcavit enim illos malitia eorum.
21Such things they did imagine, and were deceived: for their own wickedness hath blinded them.
22Et nescierunt sacramenta Dei: neque mercedem speraverunt justitiæ, nec judicaverunt honorem animarum sanctarum.
22As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
23Quoniam Deus creavit hominem inexterminabilem, et ad imaginem similitudinis suæ fecit illum.
23For God created man to be immortal, and made him to be an image of his own eternity.
24Invidia autem diaboli mors introivit in orbem terrarum:
24Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.
25imitantur autem illum qui sunt ex parte illius.]
no verse 25 in this text
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