Sapientiæ Solomonis 2
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1[Dixerunt enim cogitantes apud se non recte: Exiguum et cum tædio est tempus vitæ nostræ, et non est refrigerium in fine hominis, et non est qui agnitus sit reversus ab inferis.
1For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:
2Quia ex nihilo nati sumus, et post hoc erimus tamquam non fuerimus. Quoniam fumus flatus est in naribus nostris, et sermo scintilla ad commovendum cor nostrum:
2For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,
3qua extincta, cinis erit corpus nostrum, et spiritus diffundetur tamquam mollis aër; et transibit vita nostra tamquam vestigium nubis, et sicut nebula dissolvetur quæ fugata est a radiis solis, et a calore illius aggravata.
3Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:
4Et nomen nostrum oblivionem accipiet per tempus, et nemo memoriam habebit operum nostrorum.
4And our name in time shall be forgotten, and no man shall have any remembrance of our works.
5Umbræ enim transitus est tempus nostrum, et non est reversio finis nostri: quoniam consignata est, et nemo revertitur.
5For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.
6Venite ergo, et fruamur bonis quæ sunt, et utamur creatura tamquam in juventute celeriter.
6Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.
7Vino pretioso et unguentis nos impleamus, et non prætereat nos flos temporis.
7Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.
8Coronemus nos rosis antequam marcescant; nullum pratum sit quod non pertranseat luxuria nostra:
8Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.
9nemo nostrum exsors sit luxuriæ nostræ. Ubique relinquamus signa lætitiæ, quoniam hæc est pars nostra, et hæc est sors.
9Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.
10Opprimamus pauperem justum, et non parcamus viduæ, nec veterani revereamur canos multi temporis:
10Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.
11sit autem fortitudo nostra lex justitiæ; quod enim infirmum est, inutile invenitur.
11But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.
12Circumveniamus ergo justum, quoniam inutilis est nobis, et contrarius est operibus nostris, et improperat nobis peccata legis, et diffamat in nos peccata disciplinæ nostræ.
12Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.
13Promittit se scientiam Dei habere, et filium Dei se nominat.
13He boasteth that he hath the knowledge of God, and calleth himself the son of God.
14Factus est nobis in traductionem cogitationum nostrarum.
14He is become a censurer of our thoughts.
15Gravis est nobis etiam ad videndum, quoniam dissimilis est aliis vita illius, et immutatæ sunt viæ ejus.
15He is grievous unto us, even to behold: for his life is not like other men’s, and his ways are very different.
16Tamquam nugaces æstimati sumus ab illo, et abstinet se a viis nostris tamquam ab immunditiis, et præfert novissima justorum, et gloriatur patrem se habere Deum.
16We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.
17Videamus ergo si sermones illius veri sint, et tentemus quæ ventura sunt illi, et sciemus quæ erunt novissima illius.
17Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.
18Si enim est verus filius Dei, suscipiet illum, et liberabit eum de manibus contrariorum.
18For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.
19Contumelia et tormento interrogemus eum, ut sciamus reverentiam ejus, et probemus patientiam illius.
19Let us examine him by outrages and tortures, that we may know his meekness and try his patience.
20Morte turpissima condemnemus eum; erit enim ei respectus ex sermonibus illius.
20Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.
21Hæc cogitaverunt, et erraverunt: excæcavit enim illos malitia eorum.
21These things they thought, and were deceived: for their own malice blinded them.
22Et nescierunt sacramenta Dei: neque mercedem speraverunt justitiæ, nec judicaverunt honorem animarum sanctarum.
22And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.
23Quoniam Deus creavit hominem inexterminabilem, et ad imaginem similitudinis suæ fecit illum.
23For God created man incorruptible, and to the image of his own likeness he made him.
24Invidia autem diaboli mors introivit in orbem terrarum:
24But by the envy of the devil, death came into the world:
25imitantur autem illum qui sunt ex parte illius.]
25And they follow him that are of his side.
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