Lucam
Chapter 10
Clementine Vulgate, 1598

Read in

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
vs World English Bible

Compare with

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
Aa
Text size
Line width
Verse numbers

Lucam 10

Clementine Vulgate, 1598
World English Bible
1Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
2Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
3Ite: ecce ego mitto vos sicut agnos inter lupos.
3Go your ways. Behold, I send you out as lambs among wolves.
4Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
4Carry no purse, nor wallet, nor sandals. Greet no one on the way.
5In quamcumque domum intraveritis, primum dicite: Pax huic domui:
5Into whatever house you enter, first say, ‘Peace be to this house.’
6et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
6If a son of peace is there, your peace will rest on him; but if not, it will return to you.
7In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
8Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
8Into whatever city you enter and they receive you, eat the things that are set before you.
9et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
9Heal the sick who are there and tell them, ‘God’s Kingdom has come near to you.’
10In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite:
10But into whatever city you enter and they don’t receive you, go out into its streets and say,
11Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
12Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.
12I tell you, it will be more tolerable in that day for Sodom than for that city.
13Væ tibi Corozain ! væ tibi Bethsaida ! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.
13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis.
14But it will be more tolerable for Tyre and Sidon in the judgment than for you.
15Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris.
15You, Capernaum, who are exalted to heaven, will be brought down to Hades.
16Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me.
16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
17Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo.
17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
18Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.
18He said to them, “I saw Satan having fallen like lightning from heaven.
19Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
20Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.
20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
21In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
22Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
23Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis.
23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
24Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.
24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
25Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo?
25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
26At ille dixit ad eum: In lege quid scriptum est? quomodo legis?
26He said to him, “What is written in the law? How do you read it?”
27Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
28Dixitque illi: Recte respondisti: hoc fac, et vives.
28He said to him, “You have answered correctly. Do this, and you will live.”
29Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus?
29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
30Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
31Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
31By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
32Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
32In the same way a Levite also, when he came to the place and saw him, passed by on the other side.
33Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
34Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.
34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
35Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
35On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
36Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
37At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter.
37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
38Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam,
38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
39et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
39She had a sister called Mary, who also sat at Jesus’ feet and heard his word.
40Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet.
40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
41Et respondens dixit illi Dominus: Martha, Martha, sollicita es, et turbaris erga plurima,
41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
42porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Tip: use the ← and → keys to turn chapters.