Lucam
Chapter 5
Clementine Vulgate, 1598

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Lucam 5

Clementine Vulgate, 1598
World English Bible
1Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
2Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
3Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete.
5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
6Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.
6When they had done this, they caught a great multitude of fish, and their net was breaking.
7Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
8Quod cum videret Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine.
8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
9Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant:
9For he was amazed, and all who were with him, at the catch of fish which they had caught;
10similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens.
10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.
11When they had brought their boats to land, they left everything, and followed him.
12Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
12While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
13Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo.
13He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
14Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
14He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
15Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
15But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
16Ipse autem secedebat in desertum, et orabat.
16But he withdrew himself into the desert and prayed.
17Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.
17On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
18Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
18Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
19Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum.
19Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
20Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua.
20Seeing their faith, he said to him, “Man, your sins are forgiven you.”
21Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus?
21The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
22Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
22But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
23Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
24Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
24But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
25Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum.
25Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
26Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.
27After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
28Et relictis omnibus, surgens secutus est eum.
28He left everything, and rose up and followed him.
29Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.
29Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis?
30Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
31Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32Non veni vocare justos, sed peccatores ad pœnitentiam.
32I have not come to call the righteous, but sinners, to repentance.”
33At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt?
33They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
34Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare?
34He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
35Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus.
35But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
36He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt:
37No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
38sed vinum novum in utres novos mittendum est, et utraque conservantur.
38But new wine must be put into fresh wineskins, and both are preserved.
39Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.
39No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

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