Ecclesiastes 6
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1[Est et aliud malum quod vidi sub sole, et quidem frequens apud homines:
1There is another evil I have seen under the sun, and it weighs heavily upon mankind:
2vir cui dedit Deus divitias, et substantiam, et honorem, et nihil deest animæ suæ ex omnibus quæ desiderat; nec tribuit ei potestatem Deus ut comedat ex eo, sed homo extraneus vorabit illud: hoc vanitas et miseria magna est.
2God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
3Si genuerit quispiam centum liberos, et vixerit multos annos, et plures dies ætatis habuerit, et anima illius non utatur bonis substantiæ suæ, sepulturaque careat: de hoc ergo pronuntio quod melior illo sit abortivus.
3A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
4Frustra enim venit, et pergit ad tenebras, et oblivione delebitur nomen ejus.
4For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity.
5Non vidit solem, neque cognovit distantiam boni et mali.
5The child, though neither seeing the sun nor knowing anything, has more rest than that man,
6Etiam si duobus millibus annis vixerit, et non fuerit perfruitus bonis, nonne ad unum locum properant omnia?
6even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
7Omnis labor hominis in ore ejus; sed anima ejus non implebitur.
7All a man’s labor is for his mouth, yet his appetite is never satisfied.
8Quid habet amplius sapiens a stulto? et quid pauper, nisi ut pergat illuc ubi est vita?
8What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others?
9Melius est videre quod cupias, quam desiderare quod nescias. Sed et hoc vanitas est, et præsumptio spiritus.
9Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.
10Qui futurus est, jam vocatum est nomen ejus; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere.
10Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he.
11Verba sunt plurima, multamque in disputando habentia vanitatem.]
11For the more words, the more futility—and how does that profit anyone?
no verse 12 in this text
12For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
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