Corinthios I 10
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1Nolo enim vos ignorare fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt,
1Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
2et omnes in Moyse baptizati sunt in nube, et in mari:
2and were all baptized into Moses in the cloud and in the sea;
3et omnes eamdem escam spiritalem manducaverunt,
3and all ate the same spiritual food;
4et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra: petra autem erat Christus):
4and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
5sed non in pluribus eorum beneplacitum est Deo: nam prostrati sunt in deserto.
5However with most of them, God was not well pleased, for they were overthrown in the wilderness.
6Hæc autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt.
6Now these things were our examples, to the intent we should not lust after evil things as they also lusted.
7Neque idololatræ efficiamini, sicut quidam ex ipsis: quemadmodum scriptum est: Sedit populus manducare, et bibere, et surrexerunt ludere.
7Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
8Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia.
8Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
9Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt.
9Let’s not test Christ, as some of them tested, and perished by the serpents.
10Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore.
10Don’t grumble, as some of them also grumbled, and perished by the destroyer.
11Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt.
11Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
12Itaque qui se existimat stare, videat ne cadat.
12Therefore let him who thinks he stands be careful that he doesn’t fall.
13Tentatio vos non apprehendat nisi humana: fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere.
13No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
14Propter quod, carissimi mihi, fugite ab idolorum cultura:
14Therefore, my beloved, flee from idolatry.
15ut prudentibus loquor, vos ipsi judicate quod dico.
15I speak as to wise men. Judge what I say.
16Calix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? et panis quem frangimus, nonne participatio corporis Domini est?
16The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ?
17Quoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus.
17Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
18Videte Israël secundum carnem: nonne qui edunt hostias, participes sunt altaris?
18Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?
19Quid ergo? dico quod idolis immolatum sit aliquid? aut quod idolum, sit aliquid?
19What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything?
20Sed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum:
20But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.
21non potestis calicem Domini bibere, et calicem dæmoniorum; non potestis mensæ Domini participes esse, et mensæ dæmoniorum.
21You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.
22An æmulamur Dominum? numquid fortiores illo sumus? Omnia mihi licent, sed non omnia expediunt.
22Or do we provoke the Lord to jealousy? Are we stronger than he?
23Omnia mihi licent, sed non omnia ædificat.
23“All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up.
24Nemo quod suum est quærat, sed quod alterius.
24Let no one seek his own, but each one his neighbor’s good.
25Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam.
25Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience,
26Domini est terra, et plenitudo ejus.
26for “the earth is the Lord’s, and its fullness.”
27Si quis vocat vos infidelium, et vultis ire: omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam.
27But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.
28Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
28But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
29conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia?
29Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
30Si ego cum gratia participo, quid blasphemor pro eo quod gratias ago?
30If I partake with thankfulness, why am I denounced for something I give thanks for?
31Sive ergo manducatis, sive bibitis, sive aliud quid facitis: omnia in gloriam Dei facite.
31Whether therefore you eat or drink, or whatever you do, do all to the glory of God.
32Sine offensione estote Judæis, et gentibus, et ecclesiæ Dei:
32Give no occasion for stumbling, whether to Jews, to Greeks, or to the assembly of God;
33sicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant.
33even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
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