Corinthios I 10
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Nolo enim vos ignorare fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt,
1Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2et omnes in Moyse baptizati sunt in nube, et in mari:
2And were all baptized unto Moses in the cloud and in the sea;
3et omnes eamdem escam spiritalem manducaverunt,
3And did all eat the same spiritual meat;
4et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra: petra autem erat Christus):
4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5sed non in pluribus eorum beneplacitum est Deo: nam prostrati sunt in deserto.
5But with many of them God was not well pleased: for they were overthrown in the wilderness.
6Hæc autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt.
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neque idololatræ efficiamini, sicut quidam ex ipsis: quemadmodum scriptum est: Sedit populus manducare, et bibere, et surrexerunt ludere.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt.
9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore.
10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt.
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12Itaque qui se existimat stare, videat ne cadat.
12Wherefore let him that thinketh he standeth take heed lest he fall.
13Tentatio vos non apprehendat nisi humana: fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere.
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
14Propter quod, carissimi mihi, fugite ab idolorum cultura:
14Wherefore, my dearly beloved, flee from idolatry.
15ut prudentibus loquor, vos ipsi judicate quod dico.
15I speak as to wise men; judge ye what I say.
16Calix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? et panis quem frangimus, nonne participatio corporis Domini est?
16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17Quoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus.
17For we being many are one bread, and one body: for we are all partakers of that one bread.
18Videte Israël secundum carnem: nonne qui edunt hostias, participes sunt altaris?
18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19Quid ergo? dico quod idolis immolatum sit aliquid? aut quod idolum, sit aliquid?
19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20Sed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum:
20But I say , that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21non potestis calicem Domini bibere, et calicem dæmoniorum; non potestis mensæ Domini participes esse, et mensæ dæmoniorum.
21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
22An æmulamur Dominum? numquid fortiores illo sumus? Omnia mihi licent, sed non omnia expediunt.
22Do we provoke the Lord to jealousy? are we stronger than he?
23Omnia mihi licent, sed non omnia ædificat.
23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
24Nemo quod suum est quærat, sed quod alterius.
24Let no man seek his own, but every man another’s wealth .
25Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam.
25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
26Domini est terra, et plenitudo ejus.
26For the earth is the Lord’s, and the fulness thereof.
27Si quis vocat vos infidelium, et vultis ire: omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam.
27If any of them that believe not bid you to a feast , and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
29conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia?
29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
30Si ego cum gratia participo, quid blasphemor pro eo quod gratias ago?
30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31Sive ergo manducatis, sive bibitis, sive aliud quid facitis: omnia in gloriam Dei facite.
31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32Sine offensione estote Judæis, et gentibus, et ecclesiæ Dei:
32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33sicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant.
33Even as I please all men in all things , not seeking mine own profit, but the profit of many, that they may be saved.
Tip: use the ← and → keys to turn chapters.