Hebrew 7
Bible Mutal (Kosraean)Translation
Bible Mutal (Kosraean)
World English Bible
1Melchizedek se inge el tuh tokosra lun acn Salem, ac el mwet tol lun God Fulatlana. Ke Abraham el tuh foloko liki mweun se ma el kutangla tokosra akosr ah, Melchizedek el tuh osun nu sel ac akinsewowoyalla.
1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2Ac Abraham el tuh sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ah. (Kalmen Melchizedek pa “Tokosra lun Suwoswos”; na ke sripen el pa tokosra lun Salem, pangpang pac el “Tokosra lun Misla.”)
2to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3Wangin ma simla ke papa tumal Melchizedek ku nina kial, ku kutena fwilin mwet matu lal. Wangin pac ma simla in akkalemye isusla ku misa lal. El oana Wen nutin God; el mwet tol na nwe tok.
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4Kowos ku in akilen lah el arulana fulat. Abraham, mwet matu pwengpeng lasr, el sang nu sel sie tafu singoul ke ma nukewa ma el sruokya ke mweun ah.
4Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5Ma Sap uh fahk mu mwet in fwilin tulik natul Levi su mwet tol, elos enenu in eisani sie tafu singoul sin mwet Israel wialos, mwet inge finne oayapa mwet in fwilin tulik natul Abraham.
5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6Melchizedek el tia ma ke fwilin tulik natul Levi, a el tuh eis sie tafu singoul sel Abraham ac akinsewowoyal. Abraham pa mwet se wulela lun God oasr se.
6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7Arulana kalem lah el su akinsewowoye sie mwet, el fulat liki mwet se ma akinsewowoyeyuk.
7But without any dispute the lesser is blessed by the greater.
8Fin nu ke mwet tol uh, sie tafu singoul tuh orekeni sin mwet ma ac misa; a funu Melchizedek, el moulna ac el pa eis sie tafu singoul sac, oana ke Ma Simusla uh fahk.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9Na kut ku in fahk mu ke Abraham el sang sie tafu singoul sac, Levi (su fwilin tulik natul pa orani sie tafu singoul uh) el oayapa moli.
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10Mweyen Levi el soenna isusla in pacl sac, tuh kut ku in fahk mu el oasr na in manol Abraham, papa matu se tumal, ke pacl se Melchizedek el tuh sonol ah.
10for he was yet in the body of his father when Melchizedek met him.
11Orekma lun mwet tol ke sruf lal Levi pa sie oakwuk yohk in Ma Sap ma tuh itukyang nu sin mwet Israel. Na, funu ku in oasr suwoswos lun mwet ke sripen orekma lun mwet tol Levi inge, lukun tia eneneyuk in oasr sie pacna mwet tol saya sikyak in oana Melchizedek, su tia ma ke sruf lal Aaron.
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12Tuh ke oakwuk nu ke suleyen mwet tol fin ayaolla, na enenu pac in oasr ayaol nu ke ma sap uh.
12For the priesthood being changed, there is of necessity a change made also in the law.
13Ac Leum lasr, su ma inge fwack kacl, el ma in siena sruf, ac soenna oasr mwet tol sikyak in sruf se lal inge.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14Arulana eteyuk lah el tuh isusla in sruf lal Judah; ac Moses el tiana srumun sruf se inge ke el kaskaskin mwet tol uh.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15Ma inge sifilpa arulana kalemla; sie pacna kain mwet tol sikyak tari su oapana Melchizedek.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16El tuh tia orekla sie mwet tol ke sripen ma sap ku oakwuk lun sruf lal uh, a ke ku lun moul lal ma wangin safla kac.
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17Tuh Ma Simusla uh fahk, “Kom ac fah sie mwet tol nwe tok, in oana mwet tol Melchizedek.”
17for it is testified, “You are a priest forever, according to the order of Melchizedek.”
18Ke ma inge ma sap meet ah sisila tari ke sripen ma sap sac munas ac wangin sripa.
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19Tuh ma sap lal Moses tia ku in aksuwosyela kutena ma. Ac inge ituku nu sesr sie finsrak su wo liki na ma kut tuh finsrak kac meet ah, su akfototoye kut nu yurin God.
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20Sayen ma inge, oasr fulahk se God El orala. Wangin kain in fulahk ouinge tuh orek ke srisrngiyuki mwet tol ngia.
20Inasmuch as he was not made priest without the taking of an oath
21A ke Jesus el tuh orekla sie mwet tol, God El orala sie fulahk ac fahk nu sel, “Leum El tuh orala sie wulela ku Ac El ac fah tiana ekulla, su fahk: ‘Kom ac fah sie mwet tol nwe tok.’”
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22Kalmen ma inge pa Jesus el mwe akpwaye nu sesr lah ac fah oasr sie wuleang inmasrlosr ac God su wo liki ma meet ah.
22By so much, Jesus has become the guarantee of a better covenant.
23Oasr pac sie ma ekla: pus sunun mwet tol in pacl meet ah, mweyen elos misa ac tia ku in sifil oru orekma kunalos.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24A Jesus el ac moulna nwe tok, ac orekma in tol lal uh ac tia sifil itukyang nu sin sie mwet saya.
24But he, because he lives forever, has his priesthood unchangeable.
25Ouinge el ku in molelosla nukewa su tuku nu yurin God kacl, inge ac nwe tok, mweyen el moul ma pahtpat tuh elan siyuk nu sin God kaclos.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26Ke ma inge, Jesus pa kain Mwet Tol Fulat se ma kut enenu. El mutal; wangin mwatal ac wangin ma fohkfok in el. El srisrila liki mwet koluk, ac akfulatyeyuk el nu yen fulatlana inkusrao.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27El tia oana mwet tol fulat ngia; el tia enenu in orek kisa ke len nukewa — nu ke ma koluk lal sifacna meet, na tufah nu ke ma koluk lun mwet uh. El oru kisa sefanna, ke pacl sefanna in akfalye pacl nukewa, ke el kisakunul sifacna.
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
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