Romans 9
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Baibal Olcim (Matupi Chin)
1I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:
1Khrih ah oltak ka thui tih kai laithae moenih. Mueihla Cim ah ka mingcimnah te ka khuiah a phong.
2That I have great sadness, and continual sorrow in my heart.
2Kothaenah loh kai taengah duel ha om tih lungnat loh ka thinko ah puh.
3For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,
3Te dongah pumsa ah ka huiko ka manuca rhoek yueng la kamah rhoe Khrih lamloh ka paek uh vetih kosi yook ham ka thangthui.
4Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:
4Amih tah Israel rhoek ni, cacah neh thangpomnah khaw, paipi rhoek neh olrhinah khaw, thothuengnah khaw, olkhueh khaw amih kah ni.
5Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.
5A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen.
6Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:
6Tedae Pathen kah olka tah hmata pawh. Israel he khaw Israel lamkah boeih noenih.
7Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:
7Abraham kah tiingan la a om uh dongah a ca boeih pawt dae Isaak ah na tiingan la a khue ni a ti ta.
8That is to say, not they that are the children of the flesh, are the children of God; buy they, that are the children of the promise, are accounted for the seed.
8Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
9For this is the word of promise: According to this time will I come; and Sara shall have a son.
9He olkhueh ol loh, “A tue ah ka pawk vetih Sarah capa om ni,” a ti.
10And not only she. But when Rebecca also had conceived at once, of Isaac our father.
10Te bueng pawt tih Ribekka khaw a pa Isaak bueng nen ni a ihnah a om.
11For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
11A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.
12Khoboe dongah pawt tih a khue rhangnen ni anih te, “Tanglue loh mathoe kah sal a bi ni,” a ti nah.
13As it is written: Jacob I have loved, but Esau I have hated.
13A daek van bangla Jakob te ka lungnah tih Esau te ka hmuhuet coeng.
14What shall we say then? Is there injustice with God? God forbid.
14Te koinih balae n'ti eh? Pathen he boethae pawt nim? Tlamte a om moenih.
15For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.
15Moses te , “Ka rhen tangtae te tah ka rhen bal vetih ka sitloh tangtae te tah sitloh bal ni,” a ti nah.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
16Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
17For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.
17Cacim loh Pharaoh te, “Nang te amah la kan pacuet. Te daengah ni ka thaomnah te nang ah ka phoe eh. Te daengah ni diklai pum ah ka ming a doek eh?,” a ti nah.
18Therefore he hath mercy on whom he will; and whom he will, he hardeneth.
18Te dongah a ngaih te a rhen tih a ngaih te a ning sak tangloeng.
19Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?
19Kai taengah na ti tangloeng te. Balae tih vawk a coel? Amah kah kongaih te unim aka kamkaih?
20O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?
20Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
21Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?
21Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
22What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,
22Tedae Pathen loh a kosi sah ham neh a tatthai te phoe sak ham a ngaih. pocinah ham a hmoel kosi am te thinsennah neh muep ueh koinih ta?
23That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?
23Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
24Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.
24Mamih khaw Judah rhoek lamkah bueng pawt tih namtom rhoek lamkah khaw a khue van ta.
25As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.
25Hosea dongah, “Ka pilnam pawt te ka pilnam la, lungnah pawt te lungnah la ka khue ni.
26And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.
26Te vaengah amih te, 'Nangmih he ka pilnam moenih,’ a ti nah hmuen ah aka hing Pathen kah a ca rhoek la khue la om ni,” a ti van bangla,
27And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.
27Isaiah long tah Israel ham, “Israel ca rhoek kah hlangmi tah tuitunli kah laivin bangla om cakhaw a meet ni a daem eh.
28For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.
28Olka te soep vetih boeipa loh diklai ah tlek a saii ni,” tila pang.
29And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.
29Te dongah Isaiah loh a thui vanbangla caempuei Boeipa loh mamih kah tiingan he hlun pawt koinih Sodom bangla n'om uh vetih Gomorrah neh n'thuidoek uh ni.
30What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.
30Te phoeiah balae n'thui eh? Duengnah aka hnuktlak pawh namtom rhoek loh duengnah a rhawt. Tedae duengnah tangnah nen ni a dang.
31But Israel, by following after the law of justice, is not come unto the law of justice.
31Israel loh duengnah olkhueng te a hnuktlak dae olkhueng dongah a pai moenih.
32Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.
32U kongah lae? Tangnah nen pawt tih khoboe lamkah bangla caehkoek lungto te a tongtah uh.
33As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.
33A daek vanbangla Zion ah caehkoek lungto neh thangkui lungpang ka khueh ke. Tedae amah te aka tangnah tah yahpok mahpawh.
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