Romans 9
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Baibal Olcim (Matupi Chin)
1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
1Khrih ah oltak ka thui tih kai laithae moenih. Mueihla Cim ah ka mingcimnah te ka khuiah a phong.
2That I have great heaviness and continual sorrow in my heart.
2Kothaenah loh kai taengah duel ha om tih lungnat loh ka thinko ah puh.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
3Te dongah pumsa ah ka huiko ka manuca rhoek yueng la kamah rhoe Khrih lamloh ka paek uh vetih kosi yook ham ka thangthui.
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God , and the promises;
4Amih tah Israel rhoek ni, cacah neh thangpomnah khaw, paipi rhoek neh olrhinah khaw, thothuengnah khaw, olkhueh khaw amih kah ni.
5Whose are the fathers, and of whom as concerning the flesh Christ came , who is over all, God blessed for ever. Amen.
5A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen.
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
6Tedae Pathen kah olka tah hmata pawh. Israel he khaw Israel lamkah boeih noenih.
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
7Abraham kah tiingan la a om uh dongah a ca boeih pawt dae Isaak ah na tiingan la a khue ni a ti ta.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
8Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
9For this is the word of promise, At this time will I come, and Sara shall have a son.
9He olkhueh ol loh, “A tue ah ka pawk vetih Sarah capa om ni,” a ti.
10And not only this ; but when Rebecca also had conceived by one, even by our father Isaac;
10Te bueng pawt tih Ribekka khaw a pa Isaak bueng nen ni a ihnah a om.
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a coelh bangla Pathen kah mangtaengnah te a naeh eh.
12It was said unto her, The elder shall serve the younger.
12Khoboe dongah pawt tih a khue rhangnen ni anih te, “Tanglue loh mathoe kah sal a bi ni,” a ti nah.
13As it is written, Jacob have I loved, but Esau have I hated.
13A daek van bangla Jakob te ka lungnah tih Esau te ka hmuhuet coeng.
14What shall we say then? Is there unrighteousness with God? God forbid.
14Te koinih balae n'ti eh? Pathen he boethae pawt nim? Tlamte a om moenih.
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
15Moses te , “Ka rhen tangtae te tah ka rhen bal vetih ka sitloh tangtae te tah sitloh bal ni,” a ti nah.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
16Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
17Cacim loh Pharaoh te, “Nang te amah la kan pacuet. Te daengah ni ka thaomnah te nang ah ka phoe eh. Te daengah ni diklai pum ah ka ming a doek eh?,” a ti nah.
18Therefore hath he mercy on whom he will have mercy , and whom he will he hardeneth.
18Te dongah a ngaih te a rhen tih a ngaih te a ning sak tangloeng.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
19Kai taengah na ti tangloeng te. Balae tih vawk a coel? Amah kah kongaih te unim aka kamkaih?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it , Why hast thou made me thus?
20Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
21Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
22Tedae Pathen loh a kosi sah ham neh a tatthai te phoe sak ham a ngaih. pocinah ham a hmoel kosi am te thinsennah neh muep ueh koinih ta?
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
23Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
24Mamih khaw Judah rhoek lamkah bueng pawt tih namtom rhoek lamkah khaw a khue van ta.
25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
25Hosea dongah, “Ka pilnam pawt te ka pilnam la, lungnah pawt te lungnah la ka khue ni.
26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
26Te vaengah amih te, 'Nangmih he ka pilnam moenih,’ a ti nah hmuen ah aka hing Pathen kah a ca rhoek la khue la om ni,” a ti van bangla,
27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
27Isaiah long tah Israel ham, “Israel ca rhoek kah hlangmi tah tuitunli kah laivin bangla om cakhaw a meet ni a daem eh.
28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
28Olka te soep vetih boeipa loh diklai ah tlek a saii ni,” tila pang.
29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
29Te dongah Isaiah loh a thui vanbangla caempuei Boeipa loh mamih kah tiingan he hlun pawt koinih Sodom bangla n'om uh vetih Gomorrah neh n'thuidoek uh ni.
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
30Te phoeiah balae n'thui eh? Duengnah aka hnuktlak pawh namtom rhoek loh duengnah a rhawt. Tedae duengnah tangnah nen ni a dang.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
31Israel loh duengnah olkhueng te a hnuktlak dae olkhueng dongah a pai moenih.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
32U kongah lae? Tangnah nen pawt tih khoboe lamkah bangla caehkoek lungto te a tongtah uh.
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
33A daek vanbangla Zion ah caehkoek lungto neh thangkui lungpang ka khueh ke. Tedae amah te aka tangnah tah yahpok mahpawh.
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