Galatians 4
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Tongan Bible, Revised West Version
1Now I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;
1Ko eni, ʻoku ou pehē, Ko e foha hoko ʻi heʻene kei tamasiʻi, neongo ʻoku ʻeiki ia ki he meʻa kotoa pē, ʻoku ʻikai siʻi fai kehekehe ia mo e tamaioʻeiki;
2But is under tutors and governors until the time appointed by the father:
2Ka ʻoku moʻulaloa ia ki he kau takiaki mo e kau tauhi, kaeʻoua ke hokosia ʻae kuonga kuo kotofa ʻe he tamai.
3So we also, when we were children, were serving under the elements of the world.
3ʻOku pehē pe ʻakitautolu, naʻa tau kei siʻi, pea tau nofo tokilalo ki he ngaahi ʻuluaki meʻa ʻoe māmani:
4But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:
4Ka ʻi he hokosia mai hono kakato ʻoe kuonga, naʻe tuku atu ai ʻe he ʻOtua hono ʻAlo, ke fanauʻi ʻe he fefine, pea fanauʻi ia ʻo moʻulaloa ʻi he fono,
5That he might redeem them who were under the law: that we might receive the adoption of sons.
5Ke huhuʻi ʻakinautolu naʻe moʻulaloa ki he fono, koeʻuhi ke tau maʻu ai ʻae ohi ʻoe ngaahi foha.
6And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.
6Pea koeʻuhi ko e ngaahi foha ʻakimoutolu, kuo fekau atu ai ʻe he ʻOtua ʻae Laumālie ʻo hono ʻAlo ki homou loto, ʻoku tangi, “ʻAapa, Tamai.”
7Therefore now he is not a servant, but a son. And if a son, an heir also through God.
7Ko ia ʻoku ʻikai ai te ke kei tamaioʻeiki, ka ko e foha; pea kapau ko e foha, ko e foha hoko ʻoe ʻOtua ʻia Kalaisi.
8But then indeed, not knowing God, you served them, who, by nature, are not gods.
8Ka ʻi he kuonga ko ia naʻe ʻikai te mou ʻiloʻi ʻae ʻOtua, naʻa mou tauhi ʻakinautolu ʻaia ʻoku ʻikai siʻi ko e ʻotua moʻoni.
9But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?
9Ka ko eni, hili hoʻomou ʻilo ʻae ʻOtua, pe ko e ʻilo ʻakimoutolu ʻe he ʻOtua, ʻoku fēfē hoʻomou toe tafoki ki he ngaahi ʻuluaki meʻa vaivai mo masiva, ʻaia ʻoku mou holi ke mou toe pōpula ki ai?
10You observe days, and months, and times, and years.
10ʻOku mou tauhi ʻae ngaahi ʻaho, mo e ngaahi māhina, mo e ngaahi faʻahitaʻu, mo e ngaahi taʻu.
11I am afraid of you, lest perhaps I have laboured in vain among you.
11ʻOku ou manavahē kiate kimoutolu, telia naʻa kuo taʻeʻaonga ʻeku ngāue kiate kimoutolu.
12Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.
12E kāinga, ʻoku ou fakakolekole kiate kimoutolu, ke mou hangē ko au; he ʻoku ou hangē ko kimoutolu: ʻoku ʻikai siʻi te mou fai ha kovi kiate au.
13And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,
13ʻOku mou ʻilo, naʻaku malangaʻaki ʻae ongoongolelei kiate kimoutolu ʻi muʻa ʻi he sino vaivai.
14You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.
14Pea ko hoku ʻahiʻahi, ʻaia naʻe ʻi hoku sino, naʻe ʻikai te mou fehiʻa pe siʻaki ai au; ka naʻa mou maʻu au ʻo hangē ko e ʻāngelo ʻae ʻOtua, pea hangē ko Kalaisi Sisu.
15Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.
15Pea kofaʻā ai ʻae monūʻia naʻa mou lea ki ai? He ʻoku ou fakamoʻoni kiate kimoutolu, ka ne faʻa fai, pehē, ne mou toʻo mai homou mata, ke foaki kiate au.
16Am I then become your enemy, because I tell you the truth?
16Pea kuo u hoko au ko homou fili koā, ko e meʻa ʻi heʻeku tala ʻae moʻoni kiate kimoutolu?
17They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.
17ʻOku nau ʻofa feinga kiate kimoutolu, ka ʻoku ʻikai lelei; ʻio, ko honau loto ke fakamavae ʻakimoutolu, ka mou ʻofa feinga pe kiate kinautolu.
18But be zealous for that which is good in a good thing always: and not only when I am present with you.
18Ka ʻoku lelei ke fai feinga maʻuaipē ʻi he meʻa lelei, kaeʻoua naʻa ngata ʻi heʻeku ʻiate kimoutolu.
19My little children, of whom I am in labour again, until Christ be formed in you.
19A ʻeku fānau siʻi, ʻaia ʻoku ou toe langā ai kaeʻoua ke tupu ʻa Kalaisi ʻiate kimoutolu,
20And I would willingly be present with you now, and change my voice: because I am ashamed for you.
20ʻAmusiaange eni kuo u ʻiate kimoutolu, pea ke u liliu hoku leʻo; he ʻoku ou puputuʻu telia ʻakimoutolu.
21Tell me, you that desire to be under the law, have you not read the law?
21Tala mai kiate au, ʻakimoutolu ʻoku holi ke mou moʻulaloa ki he fono, ʻikai ʻoku mou fanongo ki he fono?
22For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.
22He kuo tohi, naʻe toko ua ʻae foha ʻo ʻEpalahame, ko e tokotaha ʻi he fefine pōpula, pea ko e tokotaha ʻi he fefine tauʻatāina.
23But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise.
23Ka ko ia naʻe ʻoe fefine pōpula, naʻe tupu ia fakatangata pe; ka ko ia ʻoe fefine tauʻatāina, naʻe ʻi he talaʻofa ia.
24Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:
24Ko e fakatātā ʻae ongo meʻa ko ia: he ko e fuakava eni ʻe ua; ko e taha mei he moʻunga ko Sainai, ʻaia ʻoku fānau ki he pōpula, ko Ekaa ia.
25For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.
25He ko e Ekaa ni, ko e moʻunga ko Sainai ia ʻi ʻAlepea, pea ʻoku hangē ko Selūsalema ʻaia ʻoku ai ni, pea ʻoku pōpula ia mo ʻene fānau.
26But that Jerusalem, which is above, is free: which is our mother.
26Ka ko Selūsalema ʻoku ʻi ʻolunga, ʻoku tauʻatāina ia, ʻaia ko e faʻē ʻatautolu kotoa pē.
27For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.
27He kuo tohi, “Fiefia, ʻa koe ko e paʻa, naʻe ʻikai ke fānau; ke hiki ho leʻo ʻo kalanga, ʻa koe naʻe ʻikai ke langā he ʻoku tokolahi ʻaupito ʻae fānau ʻo ia naʻe siʻaki ʻiate ia ʻoku ai hono husepāniti.”
28Now we, brethren, as Isaac was, are the children of promise.
28Pea ko eni, ʻe kāinga, ko e fānau ʻae talaʻofa ʻakitautolu, ʻo hangē ko ʻAisake.
29But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.
29Kae hangē ko ʻena, ko ia naʻe tupu fakatangata pe, naʻa ne fakatanga ʻaia naʻe ʻoe Laumālie, pea ʻoku kei pehē ni.
30But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.
30Ka ko e hā ʻae lea ʻoe tohi? “Kapusi kituʻa ʻae fefine pōpula mo ʻene tama: koeʻuhi ʻe ʻikai hoko fakataha ʻae tama ʻae fefine pōpula mo e tama ʻae fefine ʻoku tauʻatāina.”
31So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.
31Ko ia, ʻe kāinga, ʻoku ʻikai ko e fānau ʻakitautolu ʻae fefine pōpula, ka ko e tauʻatāina.
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