1 Corinthians 14
Berean Standard BibleTranslation
Berean Standard Bible
Baibala Hemolele (Hawaiian Bible, 1868 revision)
1Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
1E HAHAI oukou mamuli o ke aloha, a e iini oukou i na oihana o ka Uhane, e iini nui nae ma ka wanana ana aku.
2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
2O ka mea olelo i ka olelo e, aole ia i olelo i kanaka, aka, i ke Akua no; no ka mea, aohe mea nana e lohe pono; aka, ma ka uhane, ua olelo ia i na mea pohihihi.
3But he who prophesies speaks to men for their edification, encouragement, and comfort.
3O ka mea wanana aku, olelo no ia i kanaka, ma ka mea e naauao ai, a me ka mea e ikaika ai, a me ka mea e oluolu ai.
4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
4O ka mea olelo i ka olelo e, ua hoonaauao oia ia ia iho; aka, o ka mea wanana aku, ua hoonaauao ia i ka ekalesia.
5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
5Ua makemake au e olelo oukou a pau i ka olelo e, e aho no nae ke wanana aku oukou a pau; no ka mea, ua oi ka mea wanana mamua o ka mea olelo i ka olelo e, ke hoakaka ole ia, i loaa ka naauao i ka ekalesia.
6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
6E na hoahanau e, ina e hele aku au io oukou la, me ka olelo i ka olelo e, pehea la e pono ai oukou in'u, ke olelo ole aku au ma ka hoike ana, a ma ka hoonaauao ana, a ma ka wanana ana, a ma ke ao ana aku?
7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
7A o na mea kani, oia ole, o ka ohe, o ka lira paha, ina aole i hoomaopopoia ke kani ana, pehea la e ikea ai ke ano o ka hookiokio ana, a me ka hookanikani ana?
8Again, if the trumpet sounds a muffled call, who will prepare for battle?
8Ina i kani maopopo ole ka pu, owai la ka mea hoomakaukau ia ia iho no ke kaua?
9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
9Pela no hoi oukou, ina aole oukou e olelo ma ka waha i na mea maopopo ke lohe ia, pehea la e ikea ai ka mea i oleloia? no ka mea, e olelo no oukou i ka makani.
10Assuredly, there are many different languages in the world, yet none of them is without meaning.
10Manomano paha na olelo ma ke ao nei, aole i koe kekahi me ke ano ole.
11If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
11Aka, ina aole au i ike i ke ano o ka olelo, e lilo no wau i mea naaupo i ka mea nana e olelo mai; a e lilo no ka mea e olelo ana, i naaupo ia'u.
12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
12Pela hoi, me oukou e iini nei i na oihana o ka Uhane, e iini oukou, i pakela ae oukou i ka hoonaauao aku i ka ekalesia.
13Therefore, the one who speaks in a tongue should pray that he may interpret.
13Nolaila, o ka mea olelo i ka olelo e, e pule ia, i hiki ia ia ke hoakaka aku.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
14No ka mea, ina e pule au ma ka olelo e, ua pule kuu uhane, aka, o ko'u naau ike, ua hua ole ia.
15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
15Heaha la hoi? E pule no wau ma ka uhane, a e pule no hoi ma ka naau ike. E hiraeni no wau ma ka uhane, a e himeni no ma ka naau ike.
16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
16Ina e hoomaikai aku oe me ka uhane wale no, pehea la e hiki ai i ka mea e noho ana ma ka naaupo, ke olelo, Amene, i kau hoomaikaf ana aku; no ka mea, aole ia i loho i ka mea au i olelo ai.
17You may be giving thanks well enough, but the other one is not edified.
17Ua pono nae kau hoomaikai ana, aka, aole kela i hoonaauaoia.
18I thank God that I speak in tongues more than all of you.
18Ke aloha aku nei au i ke Akua, e pakela ana au mamua o oukou a pau ma ka olelo i na olelo e:
19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
19Aka, ma ka aha ekalesia, no ka hoonaauao ia hai, ua oi aku ko'u make make o olelo i na huaolelo elima ma ke ano maopopo, i na huaolelo he umi tausani ma ka olelo e.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
20E na hoahanau e, mai lilo oukou i kamalii ma ka naauao; ma ka hewa no e kamalii ai, aka, ma ka naauao e lilo oukou i kanaka makua.
21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
21Ua palapalaia ma ke kanawai, Me na olelo e, a me na lehelehe e, e olelo aku ai au i keia poe kanaka; aole nae lakou e hoolohe mai ia'u ma ia mea, wahi a ka Haku.
22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
22No ia mea, he hoailona ka olelo e, aole no ka poe manaoio, aka, no ka poe manaoio ole: a o ka wanana, aole ia na ka poe hoomaloka, na ka poe manaoio no.
23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
23Nolaila, ina i akoakoaia ka ekalesia a pau ma kahi hookahi, a olelo lakou a pau ma ka olelo ano e, a i komo mai hoi ka poe naaupo paha, a hoomaloka paha, aole anei lakou e olelo ae, Ua hehena oukou?
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
24Aka, ina wanana na mea a pau, a hele mai kekahi mea hoomaloka, a naaupo paha, ua aoia oia e na mea a pau, ua ahewaia oia e na mea a pau.
25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
25Pela e hoomaopopoia mai ai na mea huna o kona naau; a e hoomana aku ia i ke Akua, me ka moe o kona alo ilalo, a e hai aku no hoi ia i ka oiaio o ko ke Akua noho pu ana me oukou.
26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
26Pehea la hoi, e na hoahanau? I ko oukou akoakoa ana, he himeni no ka kela mea keia mea, a he manao no, a he olelo ano e, he wanana, a he olelo hoakaka. E pono no e hanaia na mea a pau ma ka mea e naauao ai.
27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
27Ina e olelo kekahi ma ka olelo e, i elua wale no laua e olelo, a ina ekolu, ua nui loa ia; e pakahi hoi lakou, a na kekahi e hoakaka mai.
28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
28Aka, ina aole mea nana e hoakaka mai, e noho malie ia maloko o ka ekalesia; a e olelo oia ia ia iho, a i ke Akua hoi.
29Two or three prophets should speak, and the others should weigh carefully what is said.
29A o na kau la hoi, e olelo lakou, i elua, a i ekolu paha, a e nana mai hoi ka poe i koe.
30And if a revelation comes to someone who is seated, the first speaker should stop.
30Ina he mea i hoikeia mai na kekahi e noho ana, e pono no i ka mea mua e noho malie.
31For you can all prophesy in turn so that everyone may be instructed and encouraged.
31No ka mea, e pono ia oukou a pau ke wanana pakahi aku, i naauao na kanaka a pau, i oluolu hoi na kanaka a pau.
32The spirits of prophets are subject to prophets.
32No ka mea, o ka mea a ka Uhane iloko o ke kaula, ua malama no ia i ke kaula.
33For God is not a God of disorder, but of peace—as in all the churches of the saints.
33Aole na ke Akua mai ka uluaoa, o ke kuikahi no kana, a pela no ma na halawai haipule a pau.
34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
34E noho malie no ka oukou wahine ma ka aha ekalesia, no ka mea, aole i aeia mai ia lakou e olelo; e hoolohe wale no lakou, e like me ka ke kanawai i olelo mai ai.
35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
35A ina manao lakou e aoia, e ninau lakou i ka lakou kane, ma ko lakou wahi iho; no ka mea, he mea hilahila ke olelo ka wahine ma ka ekalesia.
36Did the word of God originate with you? Or are you the only ones it has reached?
36Mai o oukou mai anei ka olelo a ke Akua i hele mai ai? I hele aku anei ia io oukou la wale no?
37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
37Ina i manao kekahi o oukou, he kaula paha ia, he mea ike i ka mea o ka uhane paha, e pono ia ia ke ae mai i ka oiaio o ka olelo a'u e palapala aku nei, o ke kauoha keia a ka Haku.
38But if anyone ignores this, he himself will be ignored.
38Aka, ina e naaupo kekahi, e naaupo no.
39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
39No ia mea, e na hoahanau, e iini oukou ma ka wanana, aole hoi e papa aku i ka olelo ana ma ka olelo e.
40But everything must be done in a proper and orderly manner.
40E hana i na mea a pau ma ka maikai, a me ka hoonohonoho pono.
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