1 Corinthians
Chapter 14
Berean Standard Bible
vs Baibal Olcim (Matu…
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1 Corinthians 14

Berean Standard Bible
Baibal Olcim (Matupi Chin)
1Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
1Lungnah te hnuktlak uh. Mueihla koe khuiah te ol na phong uh te lat yakvawt uh.
2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
2Ol aka thui loh hlang ham pawt tih Pathen taengah ni a thui. Hlang loh ya pawt dae mueihla neh olhuep ni a thui.
3But he who prophesies speaks to men for their edification, encouragement, and comfort.
3Te dongah aka phong loh hlang ham hlinsainah, thaphohnah neh suemnah khaw a thui.
4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
4Ol aka thui tah amah hlinsai uh dae aka phong long tah hlangboel te a hlinsai.
5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
5Ol boeih na thui lakah na phong uh ham ni ka ngaih. Aka phong tah ol aka thui lakah tanglue. A thuicaih pawt atah hlangboel loh hlinsainah dang hae mahpawh.
6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
6Tedae manuca rhoek, tahae ah nangmih taengla ol tloe la ka cal tih nangmih ham pumphoenah nen khaw, mingnah nen khaw, tonghma ol nen khaw, thuituennah nen khaw ka thui mueh la, ka lo koinih nangmih ham balae ka hoeikhang?
7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
7Thingkoh phavit neh rhotoeng pataeng khaw ol cai dae oldi te a lang la cai pawt koinih phavi tum te khaw rhotoeng tum te metlam m'ming eh.
8Again, if the trumpet sounds a muffled call, who will prepare for battle?
8Te dongah olueng khaw a ol lumrhilumrha la cai koinih ulae caemthoh ham a tawn uh eh?
9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
9Te dongah nangmih khaw ol phoeng neh olka na paek pawt atah na thui te metlam a ming eh? Yilh dongah aka thui la na om uh ni.
10Assuredly, there are many different languages in the world, yet none of them is without meaning.
10Diklai ah namtom ol te om tih heyet a dang mai ni. Tedae olmueh la a om moenih.
11If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
11Te dongah ol kah thaomnah te ka ming pawt koinih kholong ol aka cal la ka om vetih, kai taengkah aka cal te khaw kholong hlang la om ni.
12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
12Nangmih khaw mueihla ah aka hmae la na om uh van dongah hlangboel kah hlinsainah dongah baetawt ham te mae uh.
13Therefore, the one who speaks in a tongue should pray that he may interpret.
13Te dongah ol aka cal tah a thangthui daengah ni a thuicaih thai eh.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
14Ol tloe neh ka thangthui coeng atah ka mueihla khaw thangthui dae ka lungbuei tah a tlongtlai la om.
15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
15Te phoeiah balae aka om pueng? Mueihla neh ka thangthui vetih lungbuei nen khaw ka thangthui bal ni. Mueihla neh ka hlai vetih lungbuei nen khaw ka tingtoeng bal ni.
16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
16Te vaengah mueihla neh na uem koinih hlangthawt hmuen kah aka tomthap loh nang kah uemonah te metlam amen a ti eh. Na thui te a ming hae moenih ta.
17You may be giving thanks well enough, but the other one is not edified.
17Nang loh na uem te then ngawn dae hlang tloe te a hlinsai moenih.
18I thank God that I speak in tongues more than all of you.
18Nangmih boeih lakah ol ka thui tih Pathen te ka uem.
19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
19Tedae ka lungbuei neh ollung panga ni hlangboel khuiah thui ham ka ngaih. Te nen ni ol dongkah ollung thawngrha lakah khaw hlang tloe ka thuituen thai eh.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
20Manuca rhoek, kopoeknah dongah camoe la om uh boeh. Phayoenah ham khaw camoe na diik uh dae kopoeknah dongah lungcuei la om uh.
21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
21Olkhueng dongah Boeipa loh, “Pilnam he kholong ol nen khaw, hlang tloe kah hmui ka nen khaw ka voek sui dae kai ol he hnatun uh hae mahpawh,” tila a daek.
22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
22Te dongah ol tloe he aka tangnah rhoek ham miknoek la om pawt dae aka tangnahmueh rhoek ham ni a om. Tedae tonghma ol tah aka tangnahmueh rhoek ham pawt tih aka tangnah rhoek ham ni.
23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
23Te dongah hlangboel tah a pum la khoong tih ol a thui paluep uh. Tedae hlangthawt neh aka tangnahmueh rhoek ha kun uh koinih na ang uh coeng tila thui uh mahpawt nim?
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
24Te phoeiah hlang boeih loh olphong koinih aka tangnahmueh hlangvang neh hlangthawt a kun vaengah, hlang boeih lamloh a toeltham ni. Hlang boeih lamloh a boelh ni.
25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
25A thinko kah a huephael te mingpha la a om vaengah a maelhmai buenglueng vetih Pathen a bawk ni. Pathen tah nangmih taengah om taktak tila puen ni.
26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
26Te phoeiah balae aka om pueng? Manuca rhoek, na khoong uh vaengah tingtoeng rhip a khueh, thuituennah a khueh, pumphoenah a khueh, ol a khueh, a kongnah a khueh te hlinsainah ham boeih om saeh.
27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
27Khat khat loh ol a thui atah panit neh a yet koek pathum loh tloeptloep ah thui saeh lamtah pakhat loh thuicaih saeh.
28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
28Tedae thuicaihkung a om pawt atah hlangboel khuiah kamkhuem saeh lamtah amah neh Pathen taengah thui saeh.
29Two or three prophets should speak, and the others should weigh carefully what is said.
29Tonghma tah panit, pathum khaw thui sak uh lamtah a tloe rhoek loh boelhkhoeh saeh.
30And if a revelation comes to someone who is seated, the first speaker should stop.
30Tedae aka ngol loh hlang tloe taengah a pumphoe atah lamhma loh kamkhuem saeh.
31For you can all prophesy in turn so that everyone may be instructed and encouraged.
31Pakhat phoeiah pakhat boeih na phong uh thai daengah ni boeih a cang uh vetih boeih a thaphoh uh eh.
32The spirits of prophets are subject to prophets.
32Tonghma rhoek kah mueihla te khaw tonghma rhoek taengah boengai uh saeh.
33For God is not a God of disorder, but of peace—as in all the churches of the saints.
33Pathen tah soekloeknah pawt tih hlangboel rhoek boeih khuikah hlangcim rhoek vanbangla rhoepnah la om.
34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
34Huta loh hlangboel khuiah a kamkhuem
35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
35uh saeh. Amih a thui sak pawt akhaw olkhueng loh a thui van bangla boengai uh saeh.
36Did the word of God originate with you? Or are you the only ones it has reached?
36Te dongah khat khat ni cang ham a ngaih uh atah im ah a va te dawt uh saeh. Hlangboel khuiah ol a thui he huta ham rhaidaeng la om.
37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
37Nangmih lamkah Pathen kah olka thoeng a? Te pawt atah nangmih taeng bueng nim ham pha?
38But if anyone ignores this, he himself will be ignored.
38Khat khat loh tonghma neh mueihla hlang la om ham a poek atah nangmih ham kan daek te Boeipa kah olpaek ni tila ming saeh.
39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
39Tedae khat khat long ni a mangvawt atah amah ni a mangvawt coeng.
40But everything must be done in a proper and orderly manner.
40Te dongah ka manuca rhoek olphong ham te thahlue sak uh lamtah ol tloe neh thui ham te khaw paa sak boeh. Tedae a cungkuem he aitlaeng bangla tluektluek om saeh.

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