Romans
Chapter 4
World English Bible
vs Old Persian Versio…
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Romans 4

World English Bible
Old Persian Version (ترجمه قدیم)
1What then will we say that Abraham, our forefather, has found according to the flesh?
1پس چه چیز را بگوییم که پدر ما ابراهیم بحسب جسم یافت؟
2For if Abraham was justified by works, he has something to boast about, but not toward God.
2زیرا اگر ابراهیم به اعمال عادل شمرده شد، جای فخر دارد اما نه درنزد خدا.
3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
3زیرا کتاب چه می‌گوید؟ «ابراهیم به خدا ایمان آورد و آن برای او عدالت محسوب شد.»
4Now to him who works, the reward is not counted as grace, but as something owed.
4لکن برای کسی‌که عمل می‌کند، مزدش نه ازراه فیض بلکه از راه طلب محسوب می‌شود.
5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
5واما کسی‌که عمل نکند، بلکه ایمان آورد به او که بی‌دینان را عادل می‌شمارد، ایمان او عدالت محسوب می‌شود.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
6چنانکه داود نیز خوش حالی آن کس را ذکر می‌کند که خدا برای او عدالت محسوب می‌دارد، بدون اعمال:
7“Blessed are they whose iniquities are forgiven, whose sins are covered.
7«خوشابحال کسانی که خطایای ایشان آمرزیده شد وگناهانشان مستور گردید؛
8Blessed is the man whom the Lord will by no means charge with sin.”
8خوشابحال کسی‌که خداوند گناه را به وی محسوب نفرماید.»
9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
9پس آیا این خوشحالی بر اهل ختنه گفته شدیا برای نامختونان نیز؟ زیرا می‌گوییم ایمان ابراهیم به عدالت محسوب گشت.
10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
10پس در چه حالت محسوب شد، وقتی که او در ختنه بود یادر نامختونی؟ در ختنه نی، بلکه در نامختونی؛
11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
11و علامت ختنه را یافت تا مهر باشد بر آن عدالت ایمانی که در نامختونی داشت، تا او همه نامختونان را که ایمان آورند پدر باشد تا عدالت برای ایشان هم محسوب شود؛
12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
12و پدر اهل ختنه نیز یعنی آنانی را که نه فقط مختونند بلکه سالک هم می‌باشند بر آثار ایمانی که پدر ماابراهیم در نامختونی داشت.
13For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
13زیرا به ابراهیم و ذریت او، وعده‌ای که اووارث جهان خواهد بود، از جهت شریعت داده نشد بلکه از عدالت ایمان.
14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
14زیرا اگر اهل شریعت وارث باشند، ایمان عاطل شد و وعده باطل.
15For the law produces wrath; for where there is no law, neither is there disobedience.
15زیرا که شریعت باعث غضب است، زیرا جایی که شریعت نیست تجاوز هم نیست.
16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
16و ازاین جهت از ایمان شد تا محض فیض باشد تاوعده برای همگی ذریت استوار شود نه مختص به ذریت شرعی بلکه به ذریت ایمانی ابراهیم نیزکه پدر جمیع ما است،
17As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
17(چنانکه مکتوب است که تو را پدر امت های بسیار ساخته‌ام )، در حضورآن خدایی که به او ایمان آورد که مردگان را زنده می‌کند و ناموجودات را به وجود می‌خواند؛
18Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
18که او در ناامیدی به امید ایمان آورد تا پدرامت های بسیار شود، برحسب آنچه گفته شد که «ذریت تو چنین خواهند بود.»
19Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
19و در ایمان کم قوت نشده، نظر کرد به بدن خود که در آن وقت مرده بود، چونکه قریب به صد ساله بود و به رحم مرده ساره.
20Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
20و در وعده خدا از بی‌ایمانی شک ننمود، بلکه قوی الایمان گشته، خدا را تمجیدنمود،
21and being fully assured that what he had promised, he was also able to perform.
21و یقین دانست که به وفای وعده خود نیزقادر است.
22Therefore it also was “credited to him for righteousness.”
22و از این جهت برای او عدالت محسوب شد.
23Now it was not written that it was accounted to him for his sake alone,
23ولکن اینکه برای وی محسوب شد، نه برای او فقط نوشته شد،
24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
24بلکه برای ما نیزکه به ما محسوب خواهد شد، چون ایمان آوریم به او که خداوند ما عیسی را از مردگان برخیزانید،
25who was delivered up for our trespasses, and was raised for our justification.
25که به‌سبب گناهان ما تسلیم گردید و به‌سبب عادل شدن ما برخیزانیده شد.

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