Iesu Filii Sirach 21
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1[Fili, peccasti, non adjicias iterum: sed et de pristinis deprecare, ut tibi dimittantur.
1My son, hast thou sinned? do so no more, but ask pardon for thy former sins.
2Quasi a facie colubri fuge peccata: et si accesseris ad illa, suscipient te.
2Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
3Dentes leonis dentes ejus, interficientes animas hominum.
3All iniquity is as a two edged sword, the wounds whereof cannot be healed.
4Quasi rhomphæa bis acuta omnis iniquitas: plagæ illius non est sanitas.
4To terrify and do wrong will waste riches: thus the house of proud men shall be made desolate.
5Objurgatio et injuriæ annullabunt substantiam, et domus quæ nimis locuples est annullabitur superbia: sic substantia superbi eradicabitur.
5A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
6Deprecatio pauperis ex ore usque ad aures ejus perveniet, et judicium festinato adveniet illi.
6He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
7Qui odit correptionem vestigium est peccatoris, et qui timet Deum convertetur ad cor suum.
7An eloquent man is known far and near; but a man of understanding knoweth when he slippeth.
8Notus a longe potens lingua audaci, et sensatus scit labi se ab ipso.
8He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
9Qui ædificat domum suam impendiis alienis, quasi qui colligat lapides suos in hieme.
9The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
10Stupa collecta synagoga peccantium, et consummatio illorum flamma ignis.
10The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
11Via peccatorum complanata lapidibus: et in fine illorum inferi, et tenebræ, et pœnæ.]
11He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
12[Qui custodit justitiam, continebit sensum ejus.
12He that is not wise will not be taught: but there is a wisdom which multiplieth bitterness.
13Consummatio timoris Dei, sapientia et sensus.
13The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
14Non erudietur qui non est sapiens in bono.
14The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
15Est autem sapientia quæ abundat in malo, et non est sensus ubi est amaritudo.
15If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
16Scientia sapientis tamquam inundatio abundabit, et consilium illius sicut fons vitæ permanet.
16The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
17Cor fatui quasi vas confractum, et omnem sapientiam non tenebit.
17They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.
18Verbum sapiens quodcumque audierit scius, laudabit, et ad se adjiciet: audivit luxuriosus, et displicebit illi, et projiciet illud post dorsum suum.
18As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.
19Narratio fatui quasi sarcina in via: nam in labiis sensati invenietur gratia.
19Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
20Os prudentis quæritur in ecclesia, et verba illius cogitabunt in cordibus suis.
20A fool lifteth up his voice with laughter; but a wise man doth scarce smile a little.
21Tamquam domus exterminata, sic fatuo sapientia: et scientia insensati inenarrabilia verba.
21Learning is unto a wise man as an ornament of gold, and like a bracelet upon his right arm.
22Compedes in pedibus, stulto doctrina: et quasi vincula manuum super manum dextram.
22A foolish man’s foot is soon in his neighbour’s house: but a man of experience is ashamed of him.
23Fatuus in risu exaltat vocem suam: vir autem sapiens vix tacite ridebit.
23A fool will peep in at the door into the house: but he that is well nurtured will stand without.
24Ornamentum aureum prudenti doctrina, et quasi brachiale in brachio dextro.
24It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.
25Pes fatui facilis in domum proximi: et homo peritus confundetur a persona potentis.
25The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.
26Stultus a fenestra respiciet in domum: vir autem eruditus foris stabit.
26The heart of fools is in their mouth: but the mouth of the wise is in their heart.
27Stultitia hominis auscultare per ostium: et prudens gravabitur contumelia.
27When the ungodly curseth Satan, he curseth his own soul.
28Labia imprudentium stulta narrabunt; verba autem prudentium statera ponderabuntur.
28A whisperer defileth his own soul, and is hated wheresoever he dwelleth.
29In ore fatuorum cor illorum, et in corde sapientium os illorum.
no verse 29 in this text
30Dum maledicit impius diabolum, maledicit ipse animam suam.
no verse 30 in this text
31Susurro coinquinabit animam suam, et in omnibus odietur, et qui cum eo manserit odiosus erit: tacitus et sensatus honorabitur.]
no verse 31 in this text
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