Marcum 12
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it , and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
3And they caught him , and beat him, and sent him away empty.
4Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.
5And again he sent another; and him they killed, and many others; beating some, and killing some.
6Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.
7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.
8And they took him, and killed him , and cast him out of the vineyard.
9Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.
9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:
10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11a Domino factum est istud, et est mirabile in oculis nostris?
11This was the Lord’s doing, and it is marvellous in our eyes?
12Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
13¶ And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
15Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it .
16At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.
16And they brought it . And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.
17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
18Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:
18¶ Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him , and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
20Now there were seven brethren: and the first took a wife, and dying left no seed.
21Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
21And the second took her, and died, neither left he any seed: and the third likewise.
22Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
22And the seven had her, and left no seed: last of all the woman died also.
23In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.
23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
27He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
28¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:
29And Jesus answered him, The first of all the commandments is , Hear, O Israel; The Lord our God is one Lord:
30et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?
35¶ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
40qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.
40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
41Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
41¶ And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
42And there came a certain poor widow, and she threw in two mites, which make a farthing.
43et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.
44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
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