Colossenes 2
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Volo enim vos scire qualem sollicitudinem habeam pro vobis, et pro iis qui sunt Laodiciæ, et quicumque non viderunt faciem meam in carne:
1For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:
2ut consolentur corda ipsorum, instructi in caritate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Jesu:
2That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:
3in quo sunt omnes thesauri sapientiæ et scientiæ absconditi.
3In whom are hid all the treasures of wisdom and knowledge.
4Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.
4Now this I say, that no man may deceive you by loftiness of words.
5Nam etsi corpore absens sum, sed spiritu vobiscum sum: gaudens, et videns ordinem vestrum, et firmamentum ejus, quæ in Christo est, fidei vestræ.
5For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.
6Sicut ergo accepistis Jesum Christum Dominum, in ipso ambulate,
6As therefore you have received Jesus Christ the Lord, walk ye in him;
7radicati, et superædificati in ipso, et confirmati fide, sicut et didicistis, abundantes in illo in gratiarum actione.
7Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.
8Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum:
8Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:
9quia in ipso inhabitat omnis plenitudo divinitatis corporaliter:
9For in him dwelleth all the fulness of the Godhead corporeally;
10et estis in illo repleti, qui est caput omnis principatus et potestatis:
10And you are filled in him, who is the head of all principality and power:
11in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi:
11In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:
12consepulti ei in baptismo, in quo et resurrexistis per fidem operationis Dei, qui suscitavit illum a mortuis.
12Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.
13Et vos cum mortui essetis in delictis, et præputio carnis vestræ, convivificavit cum illo, donans vobis omnia delicta:
13And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:
14delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci:
14Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:
15et expolians principatus, et potestates traduxit confidenter, palam triumphans illos in semetipso.
15And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.
16Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniæ, aut sabbatorum:
16Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,
17quæ sunt umbra futurorum: corpus autem Christi.
17Which are a shadow of things to come, but the body is of Christ.
18Nemo vos seducat, volens in humilitate, et religione angelorum, quæ non vidit ambulans, frustra inflatus sensu carnis suæ,
18Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,
19et non tenens caput, ex quo totum corpus per nexus, et conjunctiones subministratum, et constructum crescit in augmentum Dei.
19And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.
20Si ergo mortui estis cum Christo ab elementis hujus mundi: quid adhuc tamquam viventes in mundo decernitis?
20If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?
21Ne tetigeritis, neque gustaveritis, neque contrectaveritis:
21Touch not, taste not, handle not:
22quæ sunt omnia in interitum ipso usu, secundum præcepta et doctrinas hominum:
22Which all are unto destruction by the very use, according to the precepts and doctrines of men.
23quæ sunt rationem quidem habentia sapientiæ in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.
23Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
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