Ecclesiastes 4
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Clementine Vulgate, 1598
1I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.
1[Verti me ad alia, et vidi calumnias quæ sub sole geruntur, et lacrimas innocentium, et neminem consolatorem, nec posse resistere eorum violentiæ, cunctorum auxilio destitutos,
2And I praised the dead rather than the living:
2et laudavi magis mortuos quam viventes;
3And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.
3et feliciorem utroque judicavi qui necdum natus est, nec vidit mala quæ sub sole fiunt.
4Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.
4Rursum contemplatus sum omnes labores hominum, et industrias animadverti patere invidiæ proximi; et in hoc ergo vanitas et cura superflua est.
5The fool foldeth his hands together, and eateth his own flesh, saying:
5Stultus complicat manus suas, et comedit carnes suas, dicens:
6Better is a handful with rest, than both hands full with labour, and vexation of mind.
6Melior est pugillus cum requie, quam plena utraque manus cum labore et afflictione animi.
7Considering I found also another vanity under the sun:
7Considerans, reperi et aliam vanitatem sub sole.
8There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
8Unus est, et secundum non habet, non filium, non fratrem, et tamen laborare non cessat, nec satiantur oculi ejus divitiis; nec recogitat, dicens: Cui laboro, et fraudo animam meam bonis? In hoc quoque vanitas est et afflictio pessima.]
9It is better therefore that two should be together, than one: for they have the advantage of their society:
9[Melius est ergo duos esse simul quam unum; habent enim emolumentum societatis suæ.
10If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.
10Si unus ceciderit, ab altero fulcietur. Væ soli, quia cum ceciderit, non habet sublevantem se.
11And if two lie together, they shall warm one another: how shall one alone be warmed?
11Et si dormierint duo, fovebuntur mutuo; unus quomodo calefiet?
12And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.
12Et si quispiam prævaluerit contra unum, duo resistunt ei; funiculus triplex difficile rumpitur.
13Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.
13Melior est puer pauper et sapiens, rege sene et stulto, qui nescit prævidere in posterum.
14Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.
14Quod de carcere catenisque interdum quis egrediatur ad regnum; et alius, natus in regno, inopia consumatur.
15I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.
15Vidi cunctos viventes qui ambulant sub sole cum adolescente secundo, qui consurget pro eo.
16The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.
16Infinitus numerus est populi omnium qui fuerunt ante eum, et qui postea futuri sunt non lætabuntur in eo; sed et hoc vanitas et afflictio spiritus.]
17Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.
17[Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali.]
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