Ecclesiastes 4
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
JPS Tanakh (Jewish Publication Society, 1917)
1I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.
1But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.
2And I praised the dead rather than the living:
2Wherefore I praised the dead that are already dead more than the living that are yet alive;
3And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.
3but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.
4Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.
4Again, I considered all labour and all excelling in work, that it is a man's rivalry with his neighbour. This also is vanity and a striving after wind.
5The fool foldeth his hands together, and eateth his own flesh, saying:
5The fool foldeth his hands together, and eateth his own flesh.
6Better is a handful with rest, than both hands full with labour, and vexation of mind.
6Better is a handful of quietness, than both the hands full of labour and striving after wind.
7Considering I found also another vanity under the sun:
7Then I returned and saw vanity under the sun.
8There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
8There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: 'for whom then do I labour, and bereave my soul of pleasure?' This also is vanity, yea, it is a grievous business.
9It is better therefore that two should be together, than one: for they have the advantage of their society:
9Two are better than one; because they have a good reward for their labour.
10If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.
10For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.
11And if two lie together, they shall warm one another: how shall one alone be warmed?
11Again, if two lie together, then they have warmth; but how can one be warm alone?
12And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.
12And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.
13Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.
13Better is a poor and wise child than an old and foolish king, who knoweth not how to receive admonition any more.
14Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.
14For out of prison he came forth to be king; although in his kingdom he was born poor.
15I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.
15I saw all the living that walk under the sun, that they were with the child, the second, that was to stand up in his stead.
16The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.
16There was no end of all the people, even of all them whom he did lead; yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.
17Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.
no verse 17 in this text
Tip: use the ← and → keys to turn chapters.