希伯來書 7
Chinese Union Version, punctuated (Traditional)
King James Version with Apocrypha
1這 麥基洗德 就是 撒冷 王，又是至高上帝的祭司，本是長遠為祭司的。他當 亞伯拉罕 殺敗諸王回來的時候，就迎接他，給他祝福。
1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2亞伯拉罕 也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名 撒冷 王，就是平安王的意思。
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3他無父，無母，無族譜，無生之始，無命之終，乃是與上帝的兒子相似。
3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4你們想一想，先祖 亞伯拉罕 將自己所擄來上等之物取十分之一給他，這人是何等尊貴呢！
4Now consider how great this man was , unto whom even the patriarch Abraham gave the tenth of the spoils.
5那得祭司職任的 利未 子孫，領命照例向百姓取十分之一，這百姓是自己的弟兄，雖是從 亞伯拉罕 身中生的，還是照例 取十分之一 。
5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6獨有 麥基洗德 ，不與他們同譜，倒收納 亞伯拉罕 的十分之一，為那蒙應許的 亞伯拉罕 祝福。
6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7從來位分大的給位分小的祝福，這是駁不倒的理。
7And without all contradiction the less is blessed of the better.
8在這裏收十分之一的都是必死的人；但在那裏收十分之一的，有為他作見證的說，他是活的；
8And here men that die receive tithes; but there he receiveth them , of whom it is witnessed that he liveth.
9並且可說那受十分之一的 利未 ，也是藉着 亞伯拉罕 納了十分之一。
9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10因為 麥基洗德 迎接 亞伯拉罕 的時候， 利未 已經在他先祖的身中。
10For he was yet in the loins of his father, when Melchisedec met him.
11從前百姓在 利未 人祭司職任以下受律法，倘若藉這職任能得完全，又何用另外興起一位祭司，照 麥基洗德 的等次，不照 亞倫 的等次呢？
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12祭司的職任既已更改，律法也必須更改。
12For the priesthood being changed, there is made of necessity a change also of the law.
13因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14我們的主分明是從 猶大 出來的；但這支派， 摩西 並沒有提到祭司。
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15倘若照 麥基洗德 的樣式，另外興起一位祭司來， 我的話 更是顯而易見的了。
15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16他成為祭司，並不是照屬肉體的條例，乃是照無窮之生命的大能。
16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17因為有給他作見證的說：「你是照着 麥基洗德 的等次永遠為祭司。」
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18先前的條例，因軟弱無益，所以廢掉了，
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19（律法原來一無所成）就引進了更美的指望；靠這指望，我們便可以進到上帝面前。
19For the law made nothing perfect, but the bringing in of a better hope did ; by the which we draw nigh unto God.
20再者， 耶穌為祭司 ，並不是不起誓立的。
20And inasmuch as not without an oath he was made priest :
21至於那些祭司，原不是起誓立的，只有耶穌是起誓立的；因為那立他的對他說：「主起了誓，決不後悔，你是永遠為祭司。」
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22既是起誓立的，耶穌就作了更美之約的中保。
22By so much was Jesus made a surety of a better testament.
23那些成為祭司的，數目本來多，是因為有死阻隔，不能長久。
23And they truly were many priests, because they were not suffered to continue by reason of death:
24這位既是永遠常存的，他祭司的職任就長久不更換。
24But this man , because he continueth ever, hath an unchangeable priesthood.
25凡靠着他進到上帝面前的人，他都能拯救到底；因為他是長遠活着，替他們祈求。
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26像這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，原是與我們合宜的。
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭；因為他只一次將自己獻上，就把這事成全了。
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
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