Y Checho Y Apostoles Sija 17
Chamorro: Gospels, Acts and PsalmsTranslation
Chamorro: Gospels, Acts and Psalms
Douay-Rheims Bible, American Edition (1899)
1YA anae guinen manmalofan inanaco Amfipolis yan Apolonia, manmato Tesalónica, anae guaja sinagogan Judios,
1And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2Ya si Pablo segun costumbreña, jumalom güije sija, ya tres sabado jaadingane sija ni y Tinigue.
2And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:
3Jadeclararayeja sija, na si Cristo nesesita ufamadese, ya ucajulo talo guinin y manmatae: ya este na Jesus ni y jusangane jamyo, güiya y Cristo.
3Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.
4Ya palo guiya sija manmanjonggue, ya mandaña yan si Pablo yan Silas: yan y mandeboto na Griego un dangculon manada; ya ti didide na manmagas na famalaoan.
4And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.
5Lao y Judio sija pot y inigoñija, palo manaelaye na taotao gui mancanaya; ya mandaña un linajyan taotao jaatborota y siuda; ya maataca y guima Jason, ya maprocura manmaquecone sija juyong gui menan taotao.
5But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason’s house, sought to bring them out unto the people.
6Ya anae ti manmasoda, macone si Jason yan palo gui mañelo guato gui manmagas y siuda, ya managang ilegñija: Este yuje sija y munafanaatlibes y tano, ya manmato güine locue;
6And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;
7Ni y jaresibe si Jason; ya todo este sija cumocontra y tinago Sesat; ilegñija na guaja otro ray, si Jesus.
7Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
8Ya jaatborota todo y taotao yan y manmagas y siuda anae majungog este sija.
8And they stirred up the people, and the rulers of the city hearing these things,
9Ya anae manmañule segurida gui as Jason yan y pumalo, manmasotta.
9And having taken satisfaction of Jason and of the rest, they let them go.
10Ya anae puenge enseguidas matago ni y mañelo si Pablo yan Silas para Berea; ya anae manmato, manjalom gui sinagogan y Judios.
10But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.
11Este sija mas manmauleg qui ayo iya Tesalónica, sa rumesibe y sinangan contodo y minalagoñija, yan matataetae y Tinigue cada jaane, para umalie cao magajet ayo sija.
11Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.
12Enaomina megae guiya sija manmanjonggue; yan y manjulon locue na famalaoan Griego, yan y lalaje ti didide.
12And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.
13Lao y Judios Tesalónica anae jatungo na japredidica si Pablo y sinangan Yuus guiya Berea, manmato locue güije, ya manafangalamten yan manafaninestotba y linajyan taotao sija.
13And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.
14Ya enseguidas matago ni y mañelo si Pablo na ujanao asta y tase; lao si Silas yan Timoteo mañagaja güije.
14And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.
15Ya ayo y umadadaje si Pablo, macone asta Atenas; ya manresibe tinago para si Silas yan Timoteo, na ujalaguse guato guiya güiya, ya manmapos.
15And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
16Ya mientras manninanangga as Pablo guiya Atenas, calamten y espirituña gui sanjalomña anae jalie y siuda na bula y idolos.
16Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.
17Enaomina gui sinagoga jaadingane y Judio sija, yan y mandeboto na taotao sija, yan todo y asodaña gui plasa todo y jaane.
17He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.
18Ya palo ni y manmalate gui finanagüe y Epicureo yan Estoicosija, managuaguat yan güiya, ya palo ilegñija: Jafa cumequeilegña este na caducon cuicuentos? Otro palo ilegñija: Buente mannae notisia y nuebo na yuus; sa jasangane sija as Jesus, yan y quinajulo talo.
18And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.
19Ya macone güe guato gui as Areopago, ilegñija. Siñajam intingo este y nuebo na finanagüe ni y unsasangan?
19And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
20Sa uunafanmanjujungogjam ni y güinaja ni tatnae injingog, enaomina manmalagojam intingo jafa estesija.
20For thou bringest in certain new things to our ears. We would know therefore what these things mean.
21(Sa todo iya Atenas, yan y manaotao juyong ni y mañasaga güije, taya chechoñiñija na para ufanguentosja, yan para ufanecungog ni y nuebo na güinaja.)
21(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)
22Ayonae tumojgue si Pablo gui talo gui Areopago, ya ilegña; Jamyo ni y lalajen Atenas, julie na guefdeboto jamyo.
22But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.
23Sa anae malofanyo, ya juatan jafa y inadoranmimiyo, jusoda gui un attat este na tinigue: PARA Y TI MATUNGO NA YUUS. Ayo y inadodoraja ni y ti intingo; güiya jusangangane jamyo.
23For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:
24Si Yuus ni y fumatinas y tano yan todo y güinaja ni y mangaegue gui sumanjalomña; güiya Señot gui langet yan y tano, ti sumasaga gui templo ni y finatinas canae;
24God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25Ni umasetbe ni y canae taotao sija, taegüije y guaja janesesita; sa güiya mannae todo linâlâ, yan jinagong, yan todo y güinaja;
25Neither is he served with men’s hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:
26Ya güiya fumatinas unoja na jâgâ todo y nasion y taotao sija para ufañaga gui jilo y tano, jadetetmina tinancha y tiempoñija, yan y uttimon y saganñija;
26And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.
27Para ujaaligao y Señot, yaguin siña buente masiente ya umasoda güe, sa ti chago güe cada uno guiya jita.
27That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:
28Sa iya güiya nae utafanlâlâ yan utafangalamten, yan utafanguaja sustansiata; taegüije y palo gui poetan miyo, ilegñija: Sa jita locue y rasaña.
28For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.
29Yaguin jita y rasan Yuus, mungajit jumaso na y yiniusan Yuus parejo yan oro, pat salape, pat acho, pat y finatinas y jinason y taotao.
29Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.
30Ya ti jaconsidera si Yuus y tiempo anae manaetiningo; lao pago, manago na todo y taotao ufanmañotsot;
30And God indeed having winked at the times of this ignorance, now declareth unto men, that all should every where do penance.
31Sa jatancho un jaane, ni y anae para ujusga ni y tininas, y tano, ni ayo na taotao y jatago; ni y mannae testimonio todo y taotao, sa janacajulo guinin y manmatae.
31Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.
32Ya anae jajungog sija y quinajulo talo guinin y manmatae, palo manmanbotlea; ya y palo ilegñija: Injingog jao talo otro biaje, pot este.
32And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.
33Ya ayonae mapos si Pablo gui entaloñija.
33So Paul went out from among them.
34Lao palo mandaña guiya güiya, manmanjonggue: ya y palo güije sija, si Dionisio, taotao Areopago, yan un palaoan na y naanña Dámaris, yan palo mangachongñiñija.
34But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.
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